Philip (Evangelist)
/ˈfɪl.ɪp/
proper noun
From the Greek Philippos (Φίλιππος), meaning "lover of horses," from philos (friend) and hippos (horse). Philip the Evangelist was one of the seven deacons chosen alongside Stephen (Acts 6:5), distinct from Philip the apostle.

📖 Biblical Definition

Philip the Evangelist was one of the seven deacons appointed in Acts 6, who became one of the most effective evangelists in the early church. After the persecution following Stephen's death scattered the Jerusalem believers, Philip went to Samaria and preached Christ with great power — casting out unclean spirits, healing the paralyzed and lame, and baptizing many who believed (Acts 8:5-8). The Holy Spirit then directed Philip to the desert road where he encountered the Ethiopian eunuch reading Isaiah 53. Philip "opened His mouth, and beginning with this Scripture He told Him the good news about Jesus" (Acts 8:35) — and the eunuch believed and was baptized. Philip was then transported by the Spirit to Azotus and continued preaching through the coastal cities. Years later, Paul stayed with Philip in Caesarea, where Philip had four unmarried daughters who prophesied (Acts 21:8-9). Philip demonstrates that the office of deacon is not limited to table service — it is a launching pad for gospel ministry.

📜 Webster 1828 Definition

One of the seven deacons; an evangelist who preached in Samaria and to the Ethiopian eunuch.

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PHIL'IP, n. [Gr. lover of horses.] Philip the Evangelist, one of the seven deacons of the Jerusalem church, who became an itinerant evangelist preaching the gospel in Samaria, to the Ethiopian eunuch, and throughout the coastal cities of Palestine.

📖 Key Scripture

Acts 8:5 — "Philip went down to the city of Samaria and proclaimed to them the Christ."

Acts 8:35 — "Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus."

Acts 21:8 — "We entered the house of Philip the evangelist, who was one of the seven."

⚠️ Modern Corruption

Philip is conflated with Philip the apostle, and his evangelistic ministry is overshadowed by his diaconal role.

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Philip the Evangelist is frequently confused with Philip the apostle, collapsing two distinct figures and obscuring the biblical narrative. His encounter with the Ethiopian eunuch is sometimes used to argue for baptismal regeneration — claiming the water baptism itself effected salvation — when the text makes clear that the eunuch believed first and baptism followed as the sign of that faith. Philip's daughters who prophesied (Acts 21:9) are sometimes cited as proof that women held authoritative teaching offices in the early church, but prophecy in the New Testament is distinct from the office of elder or pastor. Philip proves that the diaconate is a serious spiritual office — not merely a support role for administrative tasks.

Usage

• "Philip proves that a deacon is not a second-class office — he was a Spirit-empowered evangelist who brought the gospel to Samaria and to the uttermost parts of the earth."

• "Philip's encounter with the Ethiopian eunuch is the model of personal evangelism — he started with the Scripture the man was reading and preached Christ from it."

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