The pomegranate is the Bible's emblem of abundant, ordered fruitfulness — many seeds tightly packed within a single crowned fruit. It was a fixture of priestly garments: blue, purple, and scarlet pomegranates alternated with golden bells on the hem of the high priest's robe (Ex 28:33-34), signaling the priest's life and fruitful ministry as he moved in the sanctuary. Two hundred pomegranates adorned each of Solomon's bronze pillars Jachin and Boaz (1 Kgs 7:20). In Song of Songs, the cheeks of the beloved are "like halves of a pomegranate" — a picture of modesty, fullness, and hidden sweetness.
POM'E-GRAN-ATE, n.
POM'E-GRAN-ATE, n. [L. pomum granatum; Fr. grenade.] (1.) The fruit of a tree (Punica granatum) of the size of a large apple, with a hard rind, enclosing a multitude of seeds, each surrounded by a sweet, pinkish pulp. (2.) The tree which bears this fruit, a native of Asia. (3.) An emblem of fertility and fruitfulness, much used in Scripture and in sacred architecture, particularly on the garments of the high priest and on the capitals of the pillars of Solomon's temple, where its image, wrought in metal or embroidered in colored cloth, signified the abundant fruit of righteousness and the rich blessing of the covenant.
Deuteronomy 8:8 — "A land of wheat and barley, of vines and fig trees and pomegranates, a land of olive trees and honey."
Exodus 28:33-34 — "On its hem you shall make pomegranates of blue and purple and scarlet yarns, around its hem, with bells of gold between them."
1 Kings 7:20 — "The capitals were on the two pillars. The pomegranates were two hundred, in two rows all around."
Song of Songs 4:3 — "Your cheeks are like halves of a pomegranate behind your veil."
The pomegranate appears in the deepest biblical architecture — the priest's robe, the temple pillars — and the modern Christian knows nothing of what it signifies.
Every detail of the priestly garments was a sermon. The pomegranate hem meant: this man's ministry is fruitful unto God. The two hundred pomegranates on the temple pillars meant: the place where Yahweh meets Israel is crowned with abundance. The modern church, having mostly lost its sense of sacred space and priestly office, has no eye for such symbols. We wear suits and run branding strategy; the priests of Israel walked in robes dripping with pomegranates and bells, and God called it beautiful (Ex 28:2). Recover the pomegranate and you recover two things: the aesthetic theology that God cares about beauty, and the ecclesiology that every redeemed Christian is a priest-in-training whose life should hang with the fruit of righteousness as he walks in the Holy Place.
H7416 — rimmon (רִמּוֹן) — pomegranate; also a place name in Canaan.
H7416 — rimmon (רִמּוֹן) — pomegranate; fruit and also a Syrian deity whose name the fruit shared.
H7417 — Rimmon (רִמּוֹן) — Rimmon as place name (Josh 15:32) and as a Canaanite god (2 Kgs 5:18).
"The priestly hem was not decoration; it was theology: a life full of bells and pomegranates, audible and fruitful."
"Every seed inside a pomegranate is a promise: the kingdom is not one fruit but ten thousand."