See also: Premillennialism
Premillennialism is the view that Christ will return bodily and visibly before a literal future reign upon the earth—commonly understood as a thousand years—during which He shall rule from a restored creation, Satan being bound, and the resurrected saints reigning with Him, before the final judgment and the eternal state. It reads the order of Revelation 20 as chronological: the return of Christ, then the binding of Satan, then the millennial reign, then Satan’s brief loosing and final defeat, then the general resurrection and judgment. Premillennialists point to the resurrection of the martyrs who “lived and reigned with Christ a thousand years” as a bodily, future event distinct from the resurrection of the rest of the dead, and they appeal to Old Testament prophecies of a glorious earthly kingdom they take to await a literal fulfillment. The view comes in two principal forms that must be distinguished: historic or covenantal premillennialism, which holds one people of God and places the church within the coming tribulation; and dispensational premillennialism, which sharply separates Israel and the church and inserts a secret pretribulational rapture. Premillennialism is ancient, found among several early fathers under the name chiliasm, and remains widely held; its debate with amillennialism and postmillennialism turns on whether Revelation 20 narrates a sequence or recapitulates the present age.
Webster 1828 has no entry for “premillennialism”; the older term is MILLENARIAN or CHILIAST, one who holds Christ will reign on earth a thousand years.
MILLENARIAN, n. — One who believes in the millennium, and that Christ will personally reign on earth a thousand years before the end of the world.
CHILIAST, n. — One who believes the doctrine of the millennium, or Christ’s personal reign on earth for a thousand years.
Revelation 20:4-6 — "...and they lived and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. Blessed and holy is he that hath part in the first resurrection."
Revelation 19:11 — "And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war."
Zechariah 14:9 — "And the Lord shall be king over all the earth: in that day shall there be one Lord, and his name one."
Acts 1:6-7 — "Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons."
No major postmodern redefinition of historic premillennialism, which is ancient and orthodox. The corruptions cluster in its dispensational offshoot—date-setting, the secret rapture, and newspaper prophecy.
Premillennialism in its historic form is among the oldest readings of the church, held by such early fathers as Justin Martyr and Irenaeus under the name chiliasm, and it remains a respectable and widely confessed view. It reads the sequence of Revelation 19 and 20 as chronological—the returning King, then the binding of the dragon, then the reign of the risen saints—and it honors the many prophecies of a glorious kingdom. As an exegetical position among brethren, it deserves engagement, not anathema, and historic premillennialists have stood shoulder to shoulder with their amillennial and postmillennial brothers in confessing the faith.
The corruptions that have given premillennialism a bad name belong chiefly to its modern dispensational mutation, treated under its own head: the manufacture of prophetic timelines, the obsession with matching headlines to Scripture, the secret pretribulational rapture unknown to the church for eighteen centuries, and the recurrent embarrassment of failed date-setting. These distortions are not the necessary fruit of premillennialism as such; the historic, covenantal form sheds them entirely, expecting the church to pass through tribulation and to meet her returning Lord as one undivided people. The debate over the millennium is a debate among friends; the sensational excesses are a separate disease.
The view turns on reading Revelation’s chilia etē as a literal future reign following the parousia, and on the “first resurrection” (anastasis) as a bodily rising of the saints.
"Premillennialism holds that Christ returns before a literal earthly reign, reading Revelation 20 as a sequence."
"Historic premillennialism keeps one people of God and places the church within the tribulation, unlike its dispensational cousin."
"The early chiliasts were premillennial, expecting the risen saints to reign with Christ on a renewed earth."