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Pride
pryd
n.
From Old English pryde / pryte, “excessive self-esteem, haughtiness” (related to prūd, proud). In theology, pride is the inordinate exaltation of self, often reckoned the root and chief of all sins.

See also: Pride

📖 Biblical Definition

Pride is the inordinate love and exaltation of self—the disposition by which a man esteems himself above his due, sets his own will, glory, and judgment against God’s, and refuses the creature’s proper place of dependence and submission. It is widely reckoned by the divines the root and chief of sins, the parent vice from which the others spring. It was, by long tradition, the sin by which Lucifer fell, lifting up his heart against his Maker; it was the bait of the first temptation, “ye shall be as gods”; and it is the essence of all sin considered as rebellion, for every sin is at bottom the assertion of self against God. Scripture sets pride in the sharpest opposition to the divine favor: God resisteth the proud, but giveth grace unto the humble; pride goeth before destruction, and a haughty spirit before a fall; everyone that is proud in heart is an abomination to the LORD. Pride is peculiarly hateful and peculiarly dangerous because it is the sin most blind to itself, cloaking itself in respectability and even in religion—the Pharisee thanking God he is not as other men. It resists the gospel at the very threshold, for grace can be received only by the empty hand of the humble, and the proud will not stoop to be saved by another’s righteousness. The remedy is not the false humility that merely affects a low opinion of self, but the true humility wrought by a sight of God’s majesty and one’s own sin, which lays the soul in the dust and exalts Christ alone. Hence the whole Christian life is, in one aspect, a long war against the pride that the Fall enthroned and that grace must dethrone.

📜 Webster 1828 Definition

Webster 1828 defines PRIDE as inordinate self-esteem; an unreasonable conceit of one’s own superiority; the sin opposed to humility.

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PRIDE, n. — 1. Inordinate self-esteem; an unreasonable conceit of one’s own superiority in talents, beauty, wealth, accomplishments, rank or elevation in office, which manifests itself in lofty airs, distance, reserve, and often in contempt of others. 2. Insolence; rude treatment of others; insolent exultation. 4. That of which men are proud, or which excites boasting.

PROUD, a. — Having inordinate self-esteem; possessing a high or unreasonable conceit of one’s own excellence.

📖 Key Scripture

Proverbs 16:18"Pride goeth before destruction, and an haughty spirit before a fall."

James 4:6"...God resisteth the proud, but giveth grace unto the humble."

Proverbs 16:5"Every one that is proud in heart is an abomination to the Lord: though hand join in hand, he shall not be unpunished."

1 John 2:16"For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world."

⚠️ Modern Corruption

The age has rebranded pride as a virtue—“self-esteem,” “self-love,” “taking pride in oneself,” even “Pride” as a banner—inverting the chief of sins into a celebrated good.

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No corruption of language reveals the spirit of the age more clearly than its rehabilitation of pride. What Scripture names the root of sin and the abomination of the LORD, the modern world celebrates as a cardinal virtue. “Self-esteem” is prescribed as the cure for every ill; “self-love” is commanded as the precondition of loving others; we are urged to “take pride” in our work, our identities, our achievements, and pride is hoisted as a banner over whole movements and months. The very thing the gospel must dethrone has been crowned, and the humility that Scripture prizes is recast as low self-worth, a pathology to be cured rather than a grace to be cultivated.

This inversion is not a harmless shift in vocabulary but a fortification of the heart against the gospel itself. For grace is received only by the humble—God resists the proud and gives grace to the lowly—and a culture that exalts self-esteem above all else trains men in the one disposition that cannot be saved, the refusal to stoop and receive salvation as a gift from another’s hand. The proud man will not confess himself a helpless sinner, will not accept an alien righteousness, will not bow. True humility, by contrast, is not a groveling self-hatred but a clear sight of God’s majesty and one’s own sin that empties the hands to receive Christ. The recovery of the doctrine of pride as the chief sin is therefore the recovery of the very posture in which grace is found: lowliness of heart before a holy God.

🔗 Greek & Hebrew Roots

The sin is the Hebrew gā’ōn / gōbah (loftiness, haughtiness) and the Greek huperēphania (arrogance), the lifting up of self that God resists.

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['Hebrew', 'H1347', 'gā’ōn', 'pride, majesty, swelling, arrogance']

['Greek', 'G5243', 'huperēphania', 'arrogance, haughtiness, pride']

['Greek', 'G212', 'alazoneia', 'boastful pride, vainglory (the pride of life)']

['Greek', 'G498', 'antitassō', 'to set oneself against, resist (God resists the proud)']

Usage

"Pride is reckoned the root and chief of sins—the lifting up of self against God that lay behind the first temptation."

"God resists the proud and gives grace to the humble, so pride bars the very door through which salvation comes."

"The age has rebranded the chief of sins as ‘self-esteem’ and crowned what the gospel must dethrone."