Late-fourth-century ascetic-gnostic movement in Iberia (Roman Spain and Portugal) founded by Priscillian of Ávila (c. 340-385) and continuing after his death until the early sixth century. Priscillian was a wealthy and learned Iberian layman who combined rigorous ascetic practice with substantial doctrinal positions drawn from various gnostic and apocryphal Christian sources. The movement's principal distinctives included: (1) strict asceticism (rejection of marriage as inferior to virginity; fasting; renunciation of property; rejection of meat-eating in some forms); (2) gnostic-dualist tendencies (the soul as imprisoned in the body; the body as inferior; suggestions of pre-existence of souls); (3) extensive use of apocryphal Christian writings (the Acts of Andrew, Acts of John, various gnostic texts); (4) esoteric initiation (the movement appears to have included secret-society elements with esoteric teaching for the initiated); (5) allegorical exegesis drawing on the Alexandrian-gnostic tradition. Priscillian was elected bishop of Ávila (Spain) around 380; he was opposed by other Iberian bishops; tried at Bordeaux (384) before a synod that condemned him; appealed to the imperial usurper Magnus Maximus at Trier; tried again before the imperial court at Trier (385); condemned on charges of sorcery and Manicheism; executed by sword in 385 along with several followers. Priscillian's execution was the first execution of a Christian by Christian civil authorities for heresy; the act was substantially controverted by other Christian leaders (Ambrose of Milan and Martin of Tours protested vigorously). The Priscillianist movement continued in Iberia for over a century after Priscillian's death; the Council of Braga (561) finally suppressed the movement. The patriarchal-Reformed reader engages Priscillianism as a historic case of ascetic-gnostic Christian heresy and as the first historic case of capital punishment by Christian civil authority against doctrinal heretics — an act that subsequent orthodox tradition has substantially debated.
Late-4th-c. Iberian ascetic-gnostic movement of Priscillian of Ávila (c. 340-385); combined strict asceticism with gnostic-dualist elements; Priscillian executed by imperial authority 385 — first execution of Christian for heresy by Christian civil authorities.
PRISCILLIANISM, n. (4th-c. Iberian heresy; founded by Priscillian of Ávila, c. 340-385) Late-4th-c. ascetic-gnostic movement in Iberia (Roman Spain and Portugal). Priscillian: wealthy and learned Iberian layman; combined rigorous ascetic practice with substantial doctrinal positions drawn from gnostic and apocryphal Christian sources. Distinctives: (1) strict asceticism (rejection of marriage as inferior, fasting, renunciation of property, meat-eating rejection); (2) gnostic-dualist tendencies (soul imprisoned in body, pre-existence suggestions); (3) extensive use of apocryphal Christian writings; (4) esoteric initiation; (5) allegorical exegesis. Bishop of Ávila c. 380; tried Bordeaux 384; appealed to imperial usurper Magnus Maximus at Trier; tried again Trier 385; condemned for sorcery and Manicheism; executed by sword 385 — first execution of Christian for heresy by Christian civil authorities. Ambrose of Milan and Martin of Tours protested. Movement suppressed Council of Braga 561.
1 Timothy 4:1-3 — "Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; Speaking lies in hypocrisy; having their conscience seared with a hot iron; Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving."
Colossians 2:20-23 — "Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, (Touch not; taste not; handle not; Which all are to perish with the using;) after the commandments and doctrines of men? Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body."
Hebrews 13:4 — "Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge."
1 Corinthians 7:1-2 — "Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband."
Priscillianism: late-4th-c. Iberian ascetic-gnostic heresy; Priscillian executed 385 — first execution of Christian for heresy by Christian civil authorities, an act subsequently debated within orthodox tradition.
Priscillianism's substantive doctrinal corruption combined two distinct heretical tendencies: gnostic-dualist anthropology (the soul imprisoned in the body; the body as inferior; pre-existence suggestions) and rigorist asceticism (the rejection of marriage as inferior; fasting; renunciation of property; meat-eating rejection). Both fail apostolic teaching: 1 Timothy 4:1-3 explicitly warns against doctrines forbidding marriage and forbidding meats; Colossians 2:20-23 warns against ascetic touch not; taste not; handle not regulations as merely human commandments; Hebrews 13:4 affirms marriage as honorable; 1 Corinthians 7 affirms both celibacy and marriage as legitimate Christian callings. The historic-significance issue is the execution of Priscillian (385): the first execution of a Christian by Christian civil authorities for heresy. The act was controverted at the time by Ambrose of Milan and Martin of Tours; the orthodox tradition has substantially debated the appropriateness of civil-capital punishment for doctrinal heresy across subsequent centuries. The patriarchal-Reformed reader engages this substantial historic-theological discussion with appropriate care, recognizing the substantial Reformation-era debates about church-state authority over doctrinal heresy.
Late-4th-c. Iberian; ascetic-gnostic; Priscillian of Ávila executed Trier 385; first capital punishment for heresy by Christian civil authority.
['Latin', '—', 'Priscillianus', 'Priscillian (Latin name)']
['Latin', '—', 'Abila', 'Ávila (Spain)']
['Latin', '—', 'Augusta Treverorum', 'Trier (site of execution)']
"Priscillianism: late-4th-c. Iberian ascetic-gnostic heresy."
"Priscillian executed Trier 385 — first capital punishment for heresy by Christian civil authority."
"Ambrose and Martin of Tours protested the execution; Council of Braga 561 finally suppressed movement."