Progressive Covenantalism is the modern theological position (Stephen Wellum and Peter Gentry, Kingdom through Covenant, 2012; God’s Kingdom through God’s Covenants, 2015) that traces the unfolding biblical covenants progressively to their climax in Christ’s New Covenant. The view sits as a middle path between classical covenant theology (one covenant of grace administered through successive epochs) and dispensationalism (sharply distinct programs for Israel and the church). Progressive Covenantalism emphasizes both continuity (one redemptive plan culminating in Christ) and discontinuity (the New Covenant is genuinely new, not just a renewed Mosaic covenant). It generally aligns with Baptist convictions about the church and covenant signs. Reformed paedobaptists critique it as understating Old-Covenant-New-Covenant continuity.
(Modern theological position.) The covenants progress and climax in the New Covenant; a mediating position between dispensational and classical covenantal frameworks.
Major proponents: Stephen Wellum (Southern Seminary), Peter Gentry. Kingdom through Covenant (2012, 2nd ed. 2018) is the major presentation.
Distinctives: each biblical covenant has its own integrity and yet contributes to the climactic New Covenant; the church (not national Israel) is the people of God now; many particular promises to Israel find typological-spiritual fulfillment in Christ and the church.
Hebrews 8:6 — "But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises."
Galatians 3:29 — "And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise."
Ephesians 2:14 — "For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us."
Jeremiah 31:31 — "Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah."
American evangelicalism often presents only two options (dispensationalism vs covenant theology); progressive covenantalism shows there are mediating positions.
Progressive covenantalism honors the genuine progression: Adam, Noah, Abraham, Moses, David, Christ. Each covenant has its own contribution; each builds on the previous; all converge on Christ's New Covenant.
It also honors the genuine unity: the people of God across both Testaments are united in Christ. Old Testament saints were saved by faith in the promised Messiah; New Testament saints are saved by faith in the arrived Messiah. One people, one Savior, one gospel.
English compound; modern theological development.
Progressive + covenantalism.
Note: not to be confused with theological ‘progressivism’ in the broader sense.
"Each covenant has its own contribution; all converge on Christ."
"One people, one Savior, one gospel."
"Mediating between dispensational and classical covenantal frameworks."