English Puritan minister and theologian (1577–1635) widely regarded as one of the most pastorally tender voices in the Puritan tradition. Sibbes was educated at St. John's College, Cambridge, served as preacher at Gray's Inn (London) from 1617 to his death, and was master of Catharine Hall, Cambridge from 1626. His preaching ministry at Gray's Inn drew large congregations including many of the Cambridge dons and London lawyers who would shape the next generation of English religious life. His most famous work, The Bruised Reed and Smoking Flax (1630), takes Isaiah 42:3 (A bruised reed shall he not break, and the smoking flax shall he not quench) and develops it into one of the tenderest portraits of Christ's gentle care for weak and struggling believers ever written in English. The Soul's Conflict, A Description of Christ, Bowels Opened, and many sermon collections complete his published corpus (modern seven-volume Banner of Truth edition). For the patriarchal-Reformed reader and especially for the discouraged Christian, Sibbes is the unmatched Puritan of pastoral consolation grounded in Christological substance.
English Puritan (1577–1635); preacher at Gray's Inn; master of Catharine Hall, Cambridge; author of the consolatory classic The Bruised Reed.
RICHARD SIBBES, proper n. (1577–1635) English Puritan minister and theologian, sometimes called the heavenly Doctor Sibbes. Educated at St. John's College, Cambridge (BA 1599, MA 1602, DD 1627). Preacher at Holy Trinity, Cambridge (1610–1615); silenced for nonconformity (1615). Preacher at Gray's Inn (London) from 1617 until his death (1635). Master of Catharine Hall, Cambridge from 1626. Author of The Bruised Reed and Smoking Flax (1630), The Soul's Conflict (1635), Bowels Opened, A Description of Christ, and dozens of sermon collections. Sibbes's preaching drew Cambridge dons and London lawyers; he was a major influence on Richard Baxter, Thomas Goodwin, John Cotton, and the next generation of Puritan ministers.
Isaiah 42:3 — "A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth."
Matthew 11:28-30 — "Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls."
Hebrews 4:15-16 — "For we have not an high priest which cannot be touched with the feeling of our infirmities... Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need."
Isaiah 40:11 — "He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young."
No major postmodern redefinition. Sibbes is enjoying healthy contemporary recovery; the principal danger is sentimental reception that loses his Christological precision.
Sibbes as a proper name does not undergo lexical corruption. The principal contemporary danger is the sentimental reception of The Bruised Reed as a generic gentle-Jesus consolation severed from Sibbes's robust Reformed Christology. The Christ of Sibbes is the eternal Son in His mediatorial office, the appointed Savior of the elect, the meek and lowly Lord who deals tenderly with His weakest sheep precisely because of who He is in His person and work. Strip the Reformed Christology, and the tenderness becomes a vague therapeutic warmth. The serious reader receives Sibbes whole.
English Puritan; Gray's Inn; the heavenly Doctor Sibbes; The Bruised Reed.
['English', '—', 'Sibbes', 'patronymic; son of Sibb']
['Germanic', '—', 'Richard', 'brave ruler — rīc-heard']
"Sibbes was nicknamed the heavenly Doctor Sibbes."
"Read The Bruised Reed and Smoking Flax for Christ's gentle care for weak believers."
"Sibbes shaped Baxter, Goodwin, John Cotton, and the next generation of Puritan ministers."