Simeon was the aged just and devout man of Jerusalem (Lk 2:25-35) to whom the Holy Spirit had revealed he would not see death before seeing the Christ. When Mary and Joseph brought the eight-day-old Jesus to the temple for purification, the Spirit moved Simeon to be there. He took the child in his arms and sang the Nunc Dimittis (Lk 2:29-32), then prophesied to Mary the sword that would pierce her own soul.
Aged just man at the temple; held the infant Christ; sang the Nunc Dimittis (Lk 2:25-35).
Luke 2:25-35 records his entire scene. Three elements: the song (Nunc Dimittis), the prophecy of Christ's mission (set for the fall and rising again of many in Israel, a sign which shall be spoken against), the prophecy to Mary (a sword shall pierce through thy own soul).
Tradition (post-biblical) suggests he was extremely aged (some say 113); the Bible says only that he was waiting for the consolation of Israel and had received the Spirit's promise.
Luke 2:25 — "And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him."
Luke 2:29 — "Lord, now lettest thou thy servant depart in peace, according to thy word."
Luke 2:30 — "For mine eyes have seen thy salvation."
Luke 2:35 — "(Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed."
Modern Christianity often skips Simeon; his readiness to depart, his prophetic insight, and his sober warning to Mary all reward attention.
Simeon's readiness to depart (Lk 2:29) is the model of mature faith. He had waited; he had seen; he could now go in peace. The Nunc Dimittis is the Christian household's evening prayer because it captures this readiness.
His prophecy to Mary (Lk 2:35) is sober: a sword shall pierce through thy own soul also. Christ's coming would bring her joy and grief in the same gift. The prophecy was fulfilled at the cross.
Hebrew Shimon; heard.
Hebrew Shimon — from shama, to hear.
Note: the Just is a traditional epithet, not biblical title; many Simeons in the New Testament.
"Lord, now lettest thou thy servant depart in peace."
"Mature faith is ready to depart."
"A sword shall pierce through thy own soul also."