Mount Sinai is the mountain of God's law-giving, the place where the LORD descended in fire, smoke, and thunder to establish His covenant with Israel. After delivering Israel from Egypt, God brought them to Sinai where He spoke the Ten Commandments directly to the people (Exodus 19-20), gave the detailed law to Moses during forty days on the mountain, and established the pattern for the tabernacle -- the dwelling place where God would meet with His people. Sinai represents God's holiness confronting human sinfulness: the mountain had to be fenced off, and anyone who touched it would die (Exodus 19:12). The law given at Sinai was not a means of salvation but a revelation of God's character and a tutor to lead Israel to Christ (Galatians 3:24). Paul in Galatians 4:24-25 contrasts Sinai (the covenant of law and bondage) with the heavenly Jerusalem (the covenant of grace and freedom). Elijah fled to Sinai in despair and there encountered God not in the earthquake or fire but in a still small voice (1 Kings 19:11-12). Sinai is the mountain of trembling; Zion is the mountain of grace.
A mountain in Arabia where God gave the law to Moses.
SI'NAI, n. [Heb.] A celebrated mountain in the peninsula between the two arms of the Red Sea, where God appeared in majesty to give the law to Israel by the hand of Moses. Also called Horeb.
• Exodus 19:18 — "Now Mount Sinai was wrapped in smoke because the LORD had descended on it in fire."
• Exodus 20:1-2 — "And God spoke all these words, saying, 'I am the LORD your God, who brought you out of the land of Egypt.'"
• Galatians 4:24-25 — "These women are two covenants. One is from Mount Sinai, bearing children for slavery."
• Hebrews 12:18-21 — "For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest."
Sinai is either reduced to a tourist destination or used to promote legalism divorced from grace.
Modern abuse of Sinai falls into two camps. Legalists use Sinai to impose law-keeping as the basis of righteousness, ignoring Paul's explicit teaching that Sinai represents the covenant of bondage and that believers have come not to Sinai but to Mount Zion (Hebrews 12:18-24). Antinomians go to the opposite extreme, dismissing the law entirely as irrelevant, forgetting that the law reveals God's holy character and drives us to Christ. Meanwhile, the tourism industry turns Sinai into a hiking destination where visitors can watch the sunrise, completely detached from the terrifying reality that the holy God descended on that mountain in fire and the people begged that no further word be spoken to them.
• "Sinai reveals what God demands; Calvary reveals what God provides. You cannot understand the cross without the law, and you cannot survive the law without the cross."
• "The writer of Hebrews says we have not come to Sinai but to Zion -- we approach God not through the terror of the law but through the blood of Christ."