The Ten Plagues were the escalating series of judgments God brought upon Egypt to deliver Israel and to display His supremacy over the gods of the land (Exodus 7-12): water to blood, frogs, lice, flies, livestock pestilence, boils, hail, locusts, darkness, and the death of the firstborn. Each plague targeted a specific Egyptian deity — Hapi the Nile-god, Heqet the frog-goddess, Geb the earth-god, Ra the sun-god, and finally Pharaoh himself, considered a son of the gods. The LORD said "against all the gods of Egypt I will execute judgment: I am the LORD" (Exodus 12:12). The tenth plague was answered by the Passover lamb’s blood on the lintel and doorposts — and Israel marched out free.
Plagues of Egypt — the ten judgments by which God broke Egypt and delivered Israel.
Blood, frogs, lice, flies, livestock, boils, hail, locusts, darkness, and death of the firstborn — ten strokes, each humiliating a god of Egypt (the Nile, Hapi; the sun, Ra; Pharaoh himself as a deity). The tenth required the blood of a lamb on Israelite doorposts.
Exodus 7:5 — "The Egyptians shall know that I am the LORD, when I stretch forth mine hand upon Egypt."
Exodus 12:12 — "Against all the gods of Egypt I will execute judgment: I am the LORD."
Exodus 12:13 — "When I see the blood, I will pass over you."
Exodus 9:16 — "For this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth."
The plagues are reframed as natural disasters in cascading sequence, denying the targeted theological judgment.
Naturalistic readings explain the plagues as a chain of ecological events — algae blooms, frog migrations, locust swarms — triggered by a Nile flood. The supernatural particularity (no flies in Goshen, light in Israelite homes during darkness) is dismissed.
Scripture frames the plagues as polemic theology: each one strikes a god of Egypt and proves Yahweh alone is God. The climax is not deliverance only but worship — that Egypt and Israel alike might know the name of the LORD.
Makkah (blow) and yada (know) carry the narrative.
H4347 — makkah — blow, plague, stroke
H3045 — yada — to know — that they may know I am the LORD
H6547 — Pharaoh — Pharaoh — great house
"Each plague unseated a god of Egypt by name."
"Pharaoh hardened his heart until God hardened it for him."
"The blood of a lamb on the door turned the destroyer aside."