The Two Ways is the wisdom-tradition image of two paths laid before every life: the way of righteousness leading to life, and the way of wickedness leading to destruction. Psalm 1 opens the Psalter with it; Proverbs 4:18-19 contrasts the shining dawn of the just with the deep darkness of the wicked. Jesus seals it: "Wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it" (Matthew 7:13-14). The earliest church manual, the Didache, opens with the same words. There is no third way. Choose.
The wisdom-image of two paths: life or death.
The biblical wisdom figure of two paths laid before every life — the way of righteousness leading to life, and the way of wickedness leading to destruction; framed by Psalm 1, repeated in Proverbs, climaxed by Christ's narrow-and-broad gates in the Sermon on the Mount, and structured the early Christian Didache.
Psalm 1:6 — "For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish."
Matthew 7:13-14 — "Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction... Because strait is the gate, and narrow is the way, which leadeth unto life."
Deuteronomy 30:19 — "I have set before you life and death, blessing and cursing: therefore choose life."
Replaced by 'all paths lead to God' relativism; Scripture insists there are two ways with two destinations.
Modern pluralism wants many paths to one mountaintop. Scripture insists on two paths with two destinations. Walk one and live; walk the other and perish. The image runs through every layer of revelation. Choose life.
Hebrew derek — way; Greek hodos — way.
['Hebrew', 'H1870', 'derek', 'way, path']
['Greek', 'G3598', 'hodos', 'way, road']
"Choose life; walk the narrow way."
"All-paths-lead-up is not biblical."