The analogy of Scripture is the interpretive principle that Scripture is its own best interpreter—that because the whole Bible has one divine Author and therefore one consistent message, every passage must be understood in harmony with the rest, and the clearer texts must govern the interpretation of the more obscure. It rests on two convictions: the unity of Scripture, since the same Spirit speaks throughout and cannot contradict Himself; and the clarity of Scripture in things essential, so that what is taught plainly in one place may shed light on what is stated darkly in another. The principle yields a practical rule of reading: no doctrine is to be built on an isolated or ambiguous verse against the plain teaching of many; the difficult is interpreted by the clear, the symbolic by the didactic, the implicit by the explicit, and the part by the whole. It is closely allied to the analogy of faith, which interprets each passage in light of the whole body of biblical doctrine. The Reformers wielded this principle against both the Roman appeal to an external interpreter and the sectarian abuse of proof-texts wrenched from context. To honor the analogy of Scripture is to read humbly within the whole counsel of God, refusing to set one part of His Word against another, and trusting that the apparent contradictions of a finite reader will dissolve before the perfect consistency of the divine Author.
Webster 1828 defines ANALOGY as a likeness, proportion, or agreement between things; the “analogy of Scripture” is the agreement of Scripture with itself, guiding interpretation.
ANALOGY, n. — ...3. In theology, analogy is a relation or correspondence; as the analogy of faith, the consistency and harmony of the doctrines of the gospel; the analogy of Scripture, the agreement of one part of Scripture with another, by which it interprets itself.
Hence the rule that the more obscure passages are to be explained by the more plain.
2 Peter 1:20 — "Knowing this first, that no prophecy of the scripture is of any private interpretation."
1 Corinthians 2:13 — "...comparing spiritual things with spiritual."
Isaiah 28:10 — "For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little."
Luke 24:27 — "And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself."
No major postmodern redefinition, but the principle is abused by proof-texting that wrenches verses from context, and ignored by readings that pit one passage against another to overthrow plain doctrine.
The analogy of Scripture is most often violated by the abuse of proof-texts—the practice of plucking a verse from its setting and pressing it into service for a doctrine the whole of Scripture contradicts. A single ambiguous clause is made to bear the weight of an entire teaching, while the many clear passages that would correct it are ignored. Cults and sectarians live by this method, building elaborate systems on isolated fragments; but the orthodox are not immune, and any reading that rests a controversial doctrine on one obscure text against the plain tenor of Scripture has broken the principle. The remedy is to let the clear interpret the obscure and the whole govern the part.
A subtler abuse pits Scripture against Scripture in order to discredit it, a favorite move of the unbelieving critic and the doubting heart alike: this verse “contradicts” that one, therefore the Bible is incoherent and its authority broken. But the analogy of Scripture rests on the unity of its divine Author, who cannot contradict Himself; apparent discrepancies are the limits of the finite reader, not flaws in the perfect Word, and they yield to patient study within the whole counsel of God. To honor the principle is to read humbly and harmoniously, comparing spiritual things with spiritual, confident that the sixty-six books speak with one voice because one Spirit breathed them all.
The principle rests on the analogia (proportion, harmony) of a Scripture with a single divine Author, comparing spiritual with spiritual (sunkrinō).
['Greek', 'G356', 'analogia', 'proportion, correspondence, analogy']
['Greek', 'G4793', 'sunkrinō', 'to compare, combine (comparing spiritual things)']
['Greek', 'G2398', 'idios', 'one’s own, private (no private interpretation)']
['Greek', 'G1329', 'diermēneuō', 'to expound, interpret thoroughly']
"By the analogy of Scripture the clear passages interpret the obscure, for the whole Bible has one Author and one message."
"Proof-texting violates the analogy of Scripture, building doctrine on a fragment against the plain tenor of the whole."
"Apparent contradictions yield to the analogy of Scripture, since the one Spirit who breathed it cannot contradict Himself."