Greek noun for virtue, moral excellence, or manly excellence — the comprehensive classical concept for the full flourishing of a thing's proper nature, particularly the moral excellence proper to a human being. The term appears five times in the NT: 1 Peter 2:9 (the church called to shew forth the praises [aretas, virtues] of him who hath called you); Philippians 4:8 (if there be any virtue [arete], and if there be any praise, think on these things); 2 Peter 1:3 (called us to glory and virtue) and 2 Peter 1:5 (add to your faith virtue). The NT picks up the classical Greek concept and Christianizes it: arete is now anchored in the Lord's own moral excellence (the praises shown forth by His people) and is itself a fruit of faith (added to faith by the Spirit's work). The patriarchal-Reformed reader recovers arete as the genuine biblical virtue category — not generic values in the modern relativist sense, but the comprehensive moral excellence appropriate to the redeemed human being conforming to Christ. The Reformed-confessional virtue tradition (Calvin's Institutes; the Puritan casuistical writers; Owen on mortification and vivification) is the systematic articulation of arete formation under the New Covenant.
Greek arete (G703), virtue / moral excellence; classical Greek concept Christianized in the NT; the comprehensive moral excellence appropriate to the redeemed human being conformed to Christ.
ARETE, Greek noun (G703; virtue, moral excellence, manly excellence) The classical Greek concept for the full flourishing of a thing's proper nature. NT usage (five occurrences): 1 Peter 2:9 (church showing forth the aretas [virtues] of God); Philippians 4:8 (whatsoever things are of good report; if there be any virtue); 2 Peter 1:3 (called to glory and virtue); 2 Peter 1:5 (add to your faith virtue). NT Christianizes the classical concept: anchored in the Lord's own moral excellence; fruit of faith; added by the Spirit's work. Distinguished from modern relativist values; the genuine biblical virtue category.
Philippians 4:8 — "Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things."
2 Peter 1:5 — "And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge."
1 Peter 2:9 — "But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light."
2 Peter 1:3 — "According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue."
Modern relativism replaces biblical arete with the language of values, treating moral excellence as culturally constructed preference; the biblical virtue is the comprehensive moral excellence of the redeemed conformed to Christ.
The principal modern corruption of biblical virtue is its dissolution into the language of values, treating moral excellence as culturally constructed individual preference. The biblical arete is the opposite: objective moral excellence anchored in God's own character, manifested in the Lord Jesus Christ, given by the Spirit's regenerating and sanctifying work, added to faith by deliberate cultivation. The patriarchal-Reformed recovery is the integrated virtue tradition: not generic values but biblical virtues (faith, hope, love, justice, prudence, fortitude, temperance) cultivated in the church under the means of grace, ordered to Christ's pattern and the LORD's glory.
G703; classical Greek arete Christianized in the NT; biblical virtue category against modern relativist values.
['Greek', 'G703', 'arete', 'virtue, moral excellence']
['Latin', '—', 'virtus', 'virtue (corresponding Latin term)']
['Hebrew', 'H2428', 'chayil', 'strength, valor, virtue (Proverbs 31:10, virtuous woman)']
"Arete: comprehensive moral excellence of the redeemed conformed to Christ."
"Add to your faith virtue (2 Peter 1:5)."
"Distinguished from modern relativist values."