Sanctification is the ongoing work of God's Spirit in the believer, progressively conforming them to the image of Christ. It follows justification and continues until glorification. Scripture speaks of sanctification in three senses: (1) Positional/definitive — the believer is already "sanctified" in Christ, set apart as holy (1 Cor 6:11; Heb 10:10); (2) Progressive — the ongoing transformation of character, the "working out" of salvation (Phil 2:12–13), growth in grace and holiness; (3) Final — the completed conformity to Christ at glorification. Sanctification is both God's work (1 Thess 5:23) and the believer's responsibility (Heb 12:14; 2 Pet 1:5–7) — a paradox the Bible holds together without resolution.
SANCTIFICA'TION, n. [from L. sanctus, holy.]
SANCTIFICA'TION, n. [from L. sanctus, holy.]
1. The act of making holy. In an evangelical sense, the act of God's grace by which the affections of men are purified or alienated from sin and the world, and exalted to a supreme love to God; also, the state of being thus purified or sanctified.
2. The act of consecrating or of setting apart for a sacred purpose; consecration.
God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth. 2 Thess. 2.
• 1 Thessalonians 5:23 — "May the God of peace Himself sanctify you completely…"
• Romans 8:29 — "Those whom he foreknew he also predestined to be conformed to the image of his Son."
• Philippians 2:12–13 — "Work out your own salvation…for it is God who works in you."
• Hebrews 12:14 — "Strive for peace with everyone, and for the holiness without which no one will see the Lord."
• 2 Corinthians 3:18 — "We all…are being transformed into the same image from one degree of glory to another."
The modern church often collapses sanctification into self-improvement programs — therapy, discipline, habit formatio...
The modern church often collapses sanctification into self-improvement programs — therapy, discipline, habit formation — divorced from the agency of the Holy Spirit. On the other extreme, "let go and let God" quietism removes human responsibility entirely. Both err. Scripture teaches synergism in sanctification: "Work out your own salvation with fear and trembling, for it is God who works in you" (Phil 2:12–13). Cultural Christianity often skips sanctification entirely, treating conversion as the destination rather than the starting line. True sanctification costs something — it is the ongoing crucifixion of the flesh (Gal 5:24).
G38 — hagiasmos (ἁγιασμός): sanctification, holiness; the process and state of being set apart for God.
G38 — hagiasmos (ἁγιασμός): sanctification, holiness; the process and state of being set apart for God.
G37 — hagiazō (ἁγιάζω): to sanctify, consecrate, make holy; used of God's action on believers and of believers' consecration to God.
H6942 — qadash (קָדַשׁ): to be holy, to set apart; root of qodesh (holiness), qadosh (holy one), mikdash (sanctuary).
Latin sanctificare ("to make holy") → sanctus ("holy, consecrated") + facere ("to make") → PIE *seh₂k- ("to san...
Latin sanctificare ("to make holy")
→ sanctus ("holy, consecrated") + facere ("to make")
→ PIE *seh₂k- ("to sanctify") + *dheh₁- ("to do, make")
→ Old French sanctification → Modern English "sanctification"
Latin cognates: saint, sanctuary, sanction, sanctimonious
Note: sanctus and sacer are related — both from the root "set apart for the divine."
Greek:
ἁγιασμός (hagiasmos, G38) — sanctification, holiness, consecration
→ ἁγιάζω (hagiazō, G37) — to sanctify, make holy, set apart
→ ἅγιος (hagios, G40) — holy, saint
→ The process by which the ἅγιοι (saints) become what they already are in Christ
Biblical parallel:
Proto-Semitic *qdš → Hebrew קָדַשׁ (qadash, H6942) — to make holy, sanctify
→ קִדֵּשׁ (qiddesh) — to sanctify, set apart (intensive form)
→ מִקְדָּשׁ (miqdash) — sanctuary, holy place
→ Sanctification in Hebrew = being progressively set apart for God's use
• "Sanctification is not moral self-improvement; it is the Spirit using Scripture, suffering, and community to kill the old man and raise the new."
• "You are already holy (positional) and you are becoming holy (progressive) — both are true simultaneously in Christ."
• "The Christian life is not about trying harder but about staying connected to the Vine — the fruit grows from the branch, not by effort of the branch." (John 15:5)