The Benedictus is the prophecy of Zechariah at the birth of John the Baptist (Luke 1:68-79). Filled with the Holy Ghost after months of muteness, the priest blesses God for visiting and redeeming His people, prophesies his son's ministry as forerunner, and looks for the rising sun out of high heaven who will guide the feet of His people into the way of peace. It is the Christian household's morning canticle.
The prophecy of Zechariah at John the Baptist's birth (Lk 1:68-79); the historic morning canticle of the Daily Office.
Composed of two movements: praise for God's redemption of Israel (vv. 68-75) and prophecy of John's ministry as forerunner (vv. 76-79). The closing image (the dayspring from on high hath visited us... to guide our feet into the way of peace) gives it its place as morning prayer.
Used in morning prayer in the Daily Office of the Western and Eastern liturgical traditions; one of the three great Lukan canticles.
Luke 1:68 — "Blessed be the Lord God of Israel; for he hath visited and redeemed his people."
Luke 1:76 — "And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways."
Luke 1:78 — "Through the tender mercy of our God; whereby the dayspring from on high hath visited us."
Luke 1:79 — "To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace."
Modern Christianity often forgets Zechariah; his canticle preserves the priestly father's prophecy at the dawn of the gospel age.
Zechariah's nine months of silence broke open into the Benedictus. The first words after the muteness were not personal — they were prophetic: blessed be the Lord God of Israel. The discipline of those silent months gave him morning-prayer-grade praise.
The household that sings or recites the Benedictus in the morning starts the day in the same posture: blessing God for redemption, naming the dawn-light of mercy, asking guidance for the feet into peace. Better start than the news.
Latin first word, Benedictus (blessed).
Latin Benedictus — ‘blessed’; opening word of the Latin Vulgate translation of Luke 1:68.
Note: benedictus in Latin liturgy is a recurring praise word, also opening the Benedictus qui venit within the Sanctus.
"The first words after Zechariah's silence were prophetic."
"The Benedictus is morning-prayer-grade praise."
"Better start than the news."