Evil, biblically, is moral corruption, malice, harm, or active opposition to God. Augustinian theology (with deep biblical warrant) understands evil privatively: not an independent substance God created, but the privation and perversion of the good He made. The serpent is evil. The heart of fallen man is evil: "every imagination of the thoughts of his heart was only evil continually" (Genesis 6:5; cf. Mark 7:21-23). The Day of the LORD destroys evil. And the kingdom of God advances by overcoming evil with good: "Be not overcome of evil, but overcome evil with good" (Romans 12:21). Christ on the cross took the full force of evil and turned it back upon itself. The accuser was disarmed at his own moment of triumph.
E'VIL, a.
1. Having qualities tending to injury and mischief; having a nature or properties which tend to badness; mischievous; not good. 2. Wicked; corrupt; perverse; wrong.
Genesis 6:5 — "God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually."
Isaiah 5:20 — "Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness."
Romans 12:21 — "Be not overcome of evil, but overcome evil with good."
Matthew 6:13 — "Deliver us from evil."
Modern moral inversion calls good evil and evil good; Isaiah 5:20 names the woe.
Isaiah 5:20 may be the verse most precisely written for the twenty-first century: woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter. The moral inversion Isaiah named in his day is the operating system of late-modern Western culture. Marriage, gender, life in the womb, the family, the natural order — each line has been crossed; each darkness called light.
The believer's task is double. First, refuse the inversion privately and publicly. Speak good as good and evil as evil; let no fear of being labeled prevent the basic alignment of words to reality. Second, overcome evil with good (Rom 12:21). Do not just denounce; build alternatives. Strong marriages, gospel-loving children, generous neighborhoods, biblical churches. Evil is parasitic; the good is fruitful. Outbuild the inversion.
Hebrew ra (H7451); Greek poneros (G4190).
"Isaiah 5:20 is the operating manual for the twenty-first century — the moral inversion is named by name."
"Refuse the inversion publicly; build alternatives privately."
"Evil is parasitic; the good is fruitful — outbuild the inversion."