Sin is any want of conformity to, or transgression of, the law of God (1 John 3:4). It is fundamentally an offense against God's holy character — a rebellion against His authority and a failure to meet His standard of righteousness. Scripture describes sin under multiple metaphors: missing the mark (hamartia), crossing a boundary (parabasis), falling short (husterēma), and rebellion (pesha). Sin is not merely behavior but a state — all humanity has inherited a sinful nature through Adam's fall (Rom. 5:12). The wages of sin is death (Rom. 6:23), but God's remedy is the atoning work of Christ.
• Romans 3:23 — "For all have sinned and fall short of the glory of God."
• 1 John 3:4 — "Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness."
• Romans 6:23 — "For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord."
• Isaiah 59:2 — "Your iniquities have made a separation between you and your God."
• Romans 5:12 — "Sin came into the world through one man, and death through sin, and so death spread to all men."
G266 — hamartia (ἁμαρτία): sin; missing the mark. The most common NT word for sin, describing deviation from God's standard.
G3847 — parabasis (παράβασις): transgression; crossing a line; the active violation of a known command.
H2399 — chet (חֵטְא): sin, offense. The noun form of the verb "to miss" — used throughout the OT for moral failure.
H6588 — pesha (פֶּשַׁע): transgression, rebellion. Emphasizes the willful, defiant dimension of sin against God's authority.
• "Scripture does not excuse sin as weakness — it names it as rebellion against a holy God who will not leave the guilty unpunished."
• "The doctrine of original sin explains what sociology cannot: why every human culture, without exception, produces cruelty, injustice, and self-destruction."
• "To acknowledge sin is not self-hatred but honesty — the first step toward the forgiveness that God freely offers in Christ."
Modern culture has systematically dismantled the concept of sin. Psychotherapy replaced sin with dysfunction — behavior is now explained by trauma, chemistry, or social conditions rather than moral failure. Social justice culture redefined sin as collective oppression rather than individual transgression before God. The word "sin" is now used playfully — "sinfully delicious" — draining it of moral weight. Postmodern ethics, having eliminated objective moral standards, makes sin logically impossible: if there is no law, there is no lawbreaking. Even some churches avoid the word as too negative, replacing conviction with affirmation.
PIE *es- or *sent- ("to be, go, aim") — debated etymology
→ Proto-Germanic *sundjo / *sundjō ("sin, transgression")
→ Old English synn ("sin, crime, wrongdoing")
→ Middle English sinne → Modern English "sin"
Some scholars connect to an archery term: "missing the mark" (cf. Greek hamartia)
Others derive from *es-ont- ("being, existing") — sin as a state of being
Greek:
ἁμαρτία (hamartia, G266) — sin, missing the mark
→ ἁμαρτάνω (hamartanō, G264) — to sin, to miss the target
→ Originally an archery/military term: to aim and miss
→ παράβασις (parabasis, G3847) — transgression, stepping across the line
→ ἀνομία (anomia, G458) — lawlessness, without law
Biblical parallel:
Proto-Semitic *ḥṭʾ → Hebrew חָטָא (chata, H2398) — to miss, sin, go wrong
→ חַטָּאת (chattat, H2403) — sin, sin offering (same word for both!)
→ עָוֹן (avon, H5771) — iniquity, guilt, perversion (twisted)
→ פֶּשַׁע (pesha, H6588) — rebellion, transgression (willful defiance)
Three Hebrew sin words capture three dimensions: missing (chata),
twisting (avon), and rebelling (pesha).
• Romans 3:23 — "For all have sinned and fall short of the glory of God."
• 1 John 3:4 — "Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness."
• Romans 6:23 — "For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord."
• Isaiah 59:2 — "Your iniquities have made a separation between you and your God."
• Romans 5:12 — "Sin came into the world through one man, and death through sin, and so death spread to all men."
• "Scripture does not excuse sin as weakness — it names it as rebellion against a holy God who will not leave the guilty unpunished."
• "The doctrine of original sin explains what sociology cannot: why every human culture, without exception, produces cruelty, injustice, and self-destruction."
• "To acknowledge sin is not self-hatred but honesty — the first step toward the forgiveness that God freely offers in Christ."