The Christian discipline of daily corporate worship by the household under the patriarchal leadership of the father. The biblical foundation is established in Deuteronomy 6:6-9 (the father's teaching of his children in the home, at the way, lying down, rising up); Job 1:5 (Job's continual offering for his children every morning); Joshua 24:15 (as for me and my house, we will serve the LORD); Genesis 18:19 (the LORD's word concerning Abraham, I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment). The Westminster Directory for Family Worship (1647) is the great Reformed manual for the practice, prescribing daily family worship in every Christian household consisting of (1) prayer (in which the head of the family pours out the heart in petitions, thanksgivings, and confessions on behalf of the whole household); (2) reading of the Scriptures (a passage, with brief exposition appropriate to the household's capacity); (3) singing of psalms or hymns; and (4) catechizing of the children (using the Westminster Shorter Catechism, the Heidelberg Catechism, or comparable confessional instrument). The Directory specifies morning and evening as the regular times. The patriarchal-Reformed reader recovers family worship as the substantive daily discipline of the Christian household under its father's leadership: the father gathers the family at the fixed time, reads and briefly expounds Scripture, leads the singing of psalms, leads the prayer, catechizes the children. The Reformed-Presbyterian tradition's commitment to family worship is one of its distinguishing pastoral marks.
Christian discipline of daily corporate worship by the household under the father's leadership; Westminster Directory for Family Worship (1647) the great Reformed manual; prayer, Scripture, psalm-singing, catechesis.
FAMILY WORSHIP, n. (Christian discipline) Daily corporate worship by the household under the father's patriarchal leadership. Biblical foundations: Deuteronomy 6:6-9 (father's teaching); Job 1:5 (continual offering); Joshua 24:15 (as for me and my house); Genesis 18:19 (Abraham commanding his household). Westminster Directory for Family Worship (1647): the great Reformed manual; prescribes (1) prayer led by the head of the family; (2) reading and brief exposition of Scripture; (3) singing of psalms or hymns; (4) catechizing of children using Westminster Shorter / Heidelberg. Regular times: morning and evening. Patriarchal-Reformed practice: the father gathers, reads, expounds, leads singing and prayer, catechizes.
Deuteronomy 6:6-7 — "And these words, which I command thee this day, shall be in thine heart: And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up."
Joshua 24:15 — "And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve... but as for me and my house, we will serve the LORD."
Genesis 18:19 — "For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment."
Job 1:5 — "And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually."
No major postmodern redefinition. The principal contemporary mishandling is the widespread abandonment of family worship in the modern household, even within Reformed-confessional traditions.
Family worship as a practice does not undergo lexical corruption. The principal contemporary mishandling is its widespread abandonment: many self-described Reformed-confessional households have abandoned daily family worship in practice while retaining the label in theory. The Westminster Directory for Family Worship (1647) is one of the most neglected Reformed documents of the contemporary era. The patriarchal-Reformed recovery is concrete: re-establish family worship at a fixed time each day (morning, evening, or both); follow the four-part structure of the Directory (prayer, Scripture with brief exposition, psalm-singing, catechesis); catechize the children deliberately using the Westminster Shorter or Heidelberg; the father exercises his patriarchal-pastoral function as the household's first under-shepherd; the practice is sustained across years and decades regardless of contemporary cultural pressure.
Westminster Directory for Family Worship 1647; Deuteronomy 6; Job 1:5; Joshua 24:15; patriarchal household discipline.
['Hebrew', 'H1004', 'bayit', 'house, household']
['Hebrew', 'H7812', 'shachah', 'to bow down, worship']
['Latin', '—', 'directorium', 'directory (Westminster Directory)']
"Family worship: daily corporate worship of the household under the father."
"Westminster Directory four-part structure: prayer, Scripture, psalm-singing, catechesis."
"Patriarchal-Reformed recovery: re-establish the practice at fixed daily time."