Scripture honors women with extraordinary dignity — as image-bearers of God (Genesis 1:27), as the mother of the Messiah, as first witnesses of the resurrection. But Scripture also establishes a created order of headship and submission that feminism explicitly rejects. "The head of every man is Christ, the head of a wife is her husband, and the head of Christ is God" (1 Corinthians 11:3). Biblical womanhood is not oppression — it is a distinct glory. Proverbs 31 describes a woman of immense capability, industry, and wisdom who operates within, not against, the created order.
Not present in Webster 1828 in its modern ideological sense.
The word "feminism" as a political ideology did not exist in 1828. Webster defined FEMININE as "pertaining to a woman or to women, or to the female sex; as the feminine gender; feminine beauty." The idea that the natural distinction between male and female constitutes an injustice requiring ideological correction would have been incomprehensible.
• 1 Corinthians 11:3 — "But I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God."
• Genesis 1:27 — "So God created man in His own image, in the image of God He created Him; male and female He created them."
• Ephesians 5:22-24 — "Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife even as Christ is the head of the church."
• 1 Timothy 2:12-13 — "I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. For Adam was formed first, then Eve."
Feminism has infiltrated the church by redefining biblical patriarchy and male headship as oppression — and by pressuring churches to retreat from the historic language into softer complementarian framings.
Feminism has entered the church through egalitarianism — the teaching that there are no role distinctions between men and women in marriage or ministry. This directly contradicts the plain teaching of Scripture on headship (Ephesians 5:22-33), eldership (1 Timothy 2:12, 3:1-7), and the created order (Genesis 2:18-24). "Christian feminism" is an oxymoron — you cannot simultaneously affirm the authority of Scripture and reject its teaching on male headship. The result in churches that have embraced feminism is predictable: the ordination of women, the softening of church discipline, the abandonment of masculine leadership, and eventually the acceptance of every progressive sexual ethic that follows from rejecting God's created order.
• "Scripture honors women as image-bearers and co-heirs in Christ — but it also establishes an order of headship that feminism calls oppression."
• "Christian feminism removes the very distinctions God designed to display the mystery of Christ and the church (Ephesians 5:32)."
• "Every denomination that has embraced feminism has, within a generation, embraced the full progressive sexual ethic — the slope is not slippery, it is logical."