Futurism is the eschatological interpretive school that locates most of Revelation's prophecies (especially chapters 4-22) in the future, around or following the second coming of Christ. Dispensational futurism is the dominant evangelical American form: a future seven-year tribulation, antichrist, two witnesses, millennial kingdom, and final judgment all yet to occur. Distinct from preterism (most fulfilled by AD 70), historicism (gradually fulfilled across church history), and idealism (recurring symbolic patterns).
(Eschatological school.) Locates most of Revelation's prophecies in the future, around the second coming.
Major proponents: John Nelson Darby (originator of dispensational futurism, 19th c.), C. I. Scofield (whose Reference Bible spread the system), Hal Lindsay, Tim LaHaye, John Walvoord.
Reads Revelation 4:1 (come up hither, and I will shew thee things which must be hereafter) as a structural marker dividing the church age (Rev 1-3) from the future tribulation (Rev 4-19). The seven seals, trumpets, and bowls all describe a future seven-year period.
Revelation 1:19 — "Write the things which thou hast seen, and the things which are, and the things which shall be hereafter."
Revelation 4:1 — "After this I looked, and, behold, a door was opened in heaven... Come up hither, and I will shew thee things which must be hereafter."
Daniel 9:27 — "And he shall confirm the covenant with many for one week."
1 Thessalonians 4:17 — "Then we which are alive and remain shall be caught up together with them in the clouds."
Futurism is one school among four; modern American evangelicalism often presents it as the only Christian view, when it is in fact a 19th-century innovation.
The household reads Revelation under whatever school. Each has texts that fit it well and others it strains over. Charity in eschatology is a learned discipline.
Futurism's strength: it takes the prophecy as still-to-be-fulfilled, preserving expectation. Its weakness: dispensational futurism in particular requires a number of distinctive moves (Israel-church distinction, pre-tribulation rapture) that the historic church largely did not make. The household chooses; charity respects.
Latin futurus.
Latin futurus — about to be, future.
Note: futurism in eschatology should not be confused with the early-20th-century Italian art movement of the same name.
"One school among four."
"Strength: preserves prophetic expectation."
"Weakness: dispensational moves the historic church largely did not make."