Premillennialism is the eschatological view that Christ returns bodily before the thousand-year reign described in Revelation 20:1-6. Christ’s return is therefore the inaugurating event of the millennium, not its capstone (postmillennialism) or its already-present spiritual reality (amillennialism). The view subdivides. Historic premillennialism (Justin Martyr, Irenaeus, George Eldon Ladd) holds that the church goes through the great tribulation before Christ’s return. Dispensational premillennialism (J. N. Darby, the Scofield Reference Bible) adds a secret pre-tribulation rapture of the church distinct from Israel’s program. Reformed and confessional Protestants typically hold amillennial or postmillennial views, but premillennialism has ancient roots and serious modern defenders. Whichever view: Christ returns; the millennium serves His glory.
(Eschatological view.) Christ returns bodily before the thousand-year reign of Revelation 20; the dominant patristic view, revived in the 19th century.
Held by many of the early church fathers (Justin Martyr, Irenaeus, Tertullian, Methodius). Dominant in evangelical and fundamentalist American Christianity since the 19th century, especially in dispensational form.
Historic premillennialism: church goes through the tribulation; Christ returns; millennium follows; final judgment closes. Dispensational premillennialism: pre-tribulation rapture removes the church; tribulation; second coming; millennium; final judgment.
Revelation 20:4 — "And I saw thrones, and they sat upon them, and judgment was given unto them: and they lived and reigned with Christ a thousand years."
Revelation 20:6 — "Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power."
1 Thessalonians 4:16 — "For the Lord himself shall descend from heaven with a shout."
Acts 1:6 — "Lord, wilt thou at this time restore again the kingdom to Israel?"
Modern dispensationalism is sometimes treated as if it were the only premillennial view; historic premillennialism predates dispensationalism by 1,800 years.
The early-church premillennialism of Justin, Irenaeus, and Tertullian was historic, not dispensational. They expected the church to suffer through tribulation, then to be vindicated at Christ's return, then to reign with Him on a renewed earth.
Dispensational premillennialism (developed by John Nelson Darby in the 19th century) added the distinction between Israel and the church, the pre-tribulation rapture, and a structured division of redemptive history into dispensations. Modern American evangelicalism heavily inherited this form.
Latin compound describing temporal relation to the millennium.
Latin pre (before) plus millennium (thousand-year period).
Note: Greek chiliasm (from chilia, thousand) is the older patristic term for the same view.
"Christ returns; millennium follows."
"The dominant patristic view, revived in the 19th century."
"Historic premillennialism predates dispensationalism by 1,800 years."