See also: Gift of Tongues
The gift of tongues is the Spirit-given ability to speak in a language not naturally known to the speaker, manifested in the New Testament and disputed in the church ever since as to its nature, purpose, and continuation. At Pentecost the gift was unmistakably the speaking of real, identifiable human languages: the assembled Jews from every nation heard the apostles declaring the wonderful works of God each in his own tongue, a reversal of Babel and a sign of the gospel going to all peoples. In the Corinthian church, tongues appear as utterances requiring interpretation, which Paul regulates carefully: tongues are to be exercised in order, by course, with an interpreter, and never to the confusion of the assembly; without interpretation the speaker edifies himself but not the church, and Paul would rather speak five words with understanding than ten thousand in an unknown tongue. He ranks tongues below prophecy precisely because the church is built up by what is understood. Scripture also notes that not all possess this gift—“do all speak with tongues?” expects the answer no—so it is no universal badge of the Spirit. The traditions divide sharply: cessationists hold the gift, as a revelatory sign, ceased with the apostolic age; continuationists hold it continues, whether as known languages or as a Spirit-prompted prayer language. All sober readers agree that Paul subordinates the gift to love, to order, and to the edification of the body, and that any exercise of tongues must be tested by, and never set above, the Word of God.
Webster 1828 notes the GIFT OF TONGUES as the miraculous power, given to the apostles, of speaking languages they had not learned.
TONGUE, n. — ...4. Speech; words or declarations only; opposed to thoughts or actions. 6. A language; the whole sum of words used by a particular nation. The gift of tongues, the miraculous faculty of speaking various languages, conferred on the apostles.
GIFT, n. — ...A faculty or power; a quality conferred; as the gift of tongues.
Acts 2:4 — "And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance."
Acts 2:8 — "And how hear we every man in our own tongue, wherein we were born?"
1 Corinthians 14:27-28 — "If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret. But if there be no interpreter, let him keep silence in the church."
1 Corinthians 14:19 — "Yet in the church I had rather speak five words with my understanding... than ten thousand words in an unknown tongue."
Whether or not the gift continues, the chief abuse is making tongues the badge of true spirituality or a higher class of Christian—and exercising them in disorder, contrary to Paul’s express rules.
The principal corruption surrounding the gift of tongues, common to both the founding era and the modern charismatic movement, is the elevation of tongues into the badge of true spirituality—the proof that one has received the “baptism of the Spirit” and belongs to a higher class of Christian. This was already a problem at Corinth, where the gift had become an occasion of pride and disorder, and Paul addressed it directly: not all speak with tongues, the gift is given as the Spirit wills, and it ranks below prophecy precisely because it does not edify the church unless interpreted. To make any single gift the measure of spirituality is to fracture the body and to contradict the apostle, who makes love, not tongues, the indispensable mark.
The second abuse is the disorderly exercise that Paul expressly forbids. He laid down plain rules: tongues only by two or three, in turn, with an interpreter, and silence if no interpreter is present, for God is not the author of confusion but of peace. The chaotic, uninterpreted, simultaneous tongues-speaking that marks some assemblies violates these rules outright and turns worship into the very confusion Paul condemned, leaving the unbeliever to conclude that the church is mad. Whether one is cessationist or continuationist, the apostolic governance is binding: the gift, where exercised, must serve edification, proceed in order, be interpreted, and submit to the Word. Tongues divorced from love, order, and intelligibility profit nothing, however impressive the display.
The gift is glossolalia, the speaking (laleō) in glōssai (tongues, languages)—at Pentecost real dialektoi (dialects, native languages).
"At Pentecost the gift of tongues was the speaking of real human languages—a reversal of Babel."
"Paul ranks tongues below prophecy and forbids their disorderly use, for the church is built by what is understood."
"Making tongues the badge of true spirituality fractures the body and contradicts Paul’s ‘do all speak with tongues?’"