The divine self-designation. At the burning bush God answered Moses: I AM THAT I AM... say unto the children of Israel, I AM hath sent me unto you (Ex 3:14). In John's Gospel, Christ takes the same words to Himself: seven predicate I-am sayings (bread, light, door, shepherd, resurrection, way, vine) and an absolute before Abraham was, I am (John 8:58) at which the Jews took up stones because they understood Him to be claiming deity.
I AM, n.
A scriptural divine self-designation; in the Old Testament revealed to Moses at the burning bush, in the New Testament appropriated by Christ.
Exodus 3:14 — "And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you."
John 8:58 — "Verily, verily, I say unto you, Before Abraham was, I am."
John 8:59 — "Then took they up stones to cast at him."
John 18:6 — "As soon then as he had said unto them, I am he, they went backward, and fell to the ground."
Modern Christianity often misses how directly Christ claimed deity; the I-am sayings are not metaphor.
John's Gospel is structured around seven I-am sayings (with predicates) and several absolute I-am declarations. The absolute ones especially are direct deity claims. Before Abraham was, I am — the Jews picked up stones because they understood the grammar perfectly. In Gethsemane, when Christ said I am he to the arresting party, they fell backward to the ground (John 18:6). The voice of YHWH still has that effect on hostile flesh.
Modern Christianity sometimes treats Christ's deity as a doctrine confessed in creeds but not pressed in the Gospels. John presses it. Every ego eimi on Christ's lips reaches back to the burning bush. He is the I AM. Bow there.
Greek/Hebrew roots below.
"Modern Christianity treats Christ's deity as a creedal point; John presses it on every page."
"Every I-am on Christ's lips reaches back to the burning bush."
"He is the I AM. Bow there."