Justification by faith alone (sola fide) is the doctrine that sinners are declared righteous before God not on the basis of their own works or merit but solely through faith in Jesus Christ, whose perfect righteousness is imputed to them. "For we hold that one is justified by faith apart from works of the law" (Romans 3:28). Justification is a forensic (legal) declaration: God, the righteous Judge, declares the believing sinner to be righteous — not because the sinner has become righteous in himself, but because Christ's righteousness has been credited to his account. "Abraham believed God, and it was counted to him as righteousness" (Romans 4:3). This is the article upon which the church stands or falls.
Justification: a showing to be just or conformable to law, rectitude, or propriety; vindication.
JUSTIFICA'TION, n. In theology, remission of sin and absolution from guilt and punishment; or an act of free grace by which God pardons the sinner and accepts him as righteous, on account of the atonement of Christ. Note: Webster defines justification in explicitly theological, Protestant terms — pardon and acceptance through grace on account of Christ's atonement.
• Romans 3:28 — "For we hold that one is justified by faith apart from works of the law."
• Romans 4:3-5 — "Abraham believed God, and it was counted to him as righteousness."
• Ephesians 2:8-9 — "For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works."
• Galatians 2:16 — "A person is not justified by works of the law but through faith in Jesus Christ."
• Philippians 3:9 — "Not having a righteousness of my own that comes from the law, but that which comes through faith in Christ."
Justification is confused with sanctification, or faith is redefined as mere assent.
Justification by faith is under attack from multiple directions. Roman Catholicism adds works to the ground of justification, teaching that faith plus sacraments plus merit combine to make one righteous before God. The New Perspective on Paul redefines justification as primarily about covenant membership rather than the imputation of Christ's righteousness. Progressive Christianity eliminates justification entirely by denying the need for atonement. Meanwhile, easy-believism reduces saving faith to intellectual agreement — a "decision" requiring no repentance, no lordship, no transformation. But justification by faith alone means that faith alone is the instrument by which we receive Christ's righteousness — and true faith, though it works alone in justification, is never alone: it always produces the fruit of sanctification.
• "Justification by faith means the believing sinner is declared righteous — not because of anything in Himself, but because Christ's perfect righteousness is credited to His account."
• "Luther called justification by faith the article upon which the church stands or falls — and he was right."
• "We are justified by faith alone, but the faith that justifies is never alone — it always bears fruit in good works."