Grace is the unmerited, freely bestowed favor of God toward sinners who deserve the opposite. It is not merely kindness but an active power — Paul describes grace as "abounding" (Rom 5:20) and "sufficient" (2 Cor 12:9). Grace is the ground of salvation (Eph 2:8), the motive of God's redemptive action in history (Titus 2:11), and the sustaining power of the Christian life (2 Cor 9:8). In the OT, chen describes finding favor in another's sight — especially in God's sight — often undeserved. The acrostic "God's Riches At Christ's Expense" captures the evangelical essence: what grace gives is purchased at infinite cost.
• Ephesians 2:8–9 — "For by grace you have been saved through faith…not a result of works."
• Romans 5:20 — "Where sin increased, grace abounded all the more."
• 2 Corinthians 12:9 — "My grace is sufficient for you, for my power is made perfect in weakness."
• John 1:14 — "The Word…full of grace and truth."
• Titus 2:11–12 — "The grace of God…teaches us to say 'No' to ungodliness."
G5485 — charis (χάρις): grace, favor, gift freely given; used 156 times in the NT; the foundation of Paul's soteriology.
H2580 — chen (חֵן): grace, favor; "to find favor in the eyes of" — used of Noah (Gen 6:8), Moses (Exod 33:17).
H2603 — chanan (חָנַן): to be gracious, show favor; root of Chananiah ("Yahweh is gracious").
• "Grace is not God lowering his standards — it is God paying the price so that his standards can be fully met on our behalf."
• "The antonym of grace is not justice but merit: grace gives what cannot be earned."
• "Cheap grace, as Bonhoeffer warned, is the preaching of forgiveness without repentance, baptism without discipline — grace without the cross."
Modern culture has diluted grace into blanket tolerance and the suspension of moral standards — "give them some grace" often means "excuse their behavior without expectation of change." This collapses grace into permissiveness. The Apostle Paul anticipated this corruption: "Shall we continue in sin that grace may abound? God forbid!" (Rom 6:1–2). True grace is not cheap; it was purchased at the cross. It simultaneously pardons and transforms — "the grace of God… teaches us to say 'No' to ungodliness" (Titus 2:11–12). Grace that produces no change in the recipient is a counterfeit.
PIE *gwer- ("to praise, be grateful, celebrate")
→ Latin gratus ("pleasing, favorable, thankful")
→ Latin gratia ("favor, goodwill, grace, thanks")
→ Old French grace → Middle English grace → Modern English "grace"
Latin derivatives: gratitude, gratify, gratis, congratulate, ingrate
Greek:
χάρις (charis, G5485) — grace, favor, gift
→ χαρίζομαι (charizomai) — to give freely, to forgive
→ χάρισμα (charisma) — gift of grace
→ χαίρω (chairō) — to rejoice (shares root with charis)
Biblical parallel:
Proto-Semitic *ḥnn → Hebrew חָנַן (chanan, "to be gracious, show favor")
→ חֵן (chen, H2580) — grace, favor, charm
→ חֶסֶד (chesed, H2617) — steadfast covenant love/grace
→ חַנּוּן (channun) — gracious (divine attribute, Ex 34:6)
• Ephesians 2:8–9 — "For by grace you have been saved through faith…not a result of works."
• Romans 5:20 — "Where sin increased, grace abounded all the more."
• 2 Corinthians 12:9 — "My grace is sufficient for you, for my power is made perfect in weakness."
• John 1:14 — "The Word…full of grace and truth."
• Titus 2:11–12 — "The grace of God…teaches us to say 'No' to ungodliness."
• "Grace is not God lowering his standards — it is God paying the price so that his standards can be fully met on our behalf."
• "The antonym of grace is not justice but merit: grace gives what cannot be earned."
• "Cheap grace, as Bonhoeffer warned, is the preaching of forgiveness without repentance, baptism without discipline — grace without the cross."