John's vision in Revelation 5 of Christ at the throne: "in the midst of the throne... stood a Lamb as it had been slain, having seven horns and seven eyes" (Rev 5:6). The defining marker of the heavenly Christ is His having-been-slain — the resurrection-glorified body bears the marks of the cross eternally. Revelation 13:8 calls Him "the Lamb slain from the foundation of the world," framing the cross as eternally-purposed.
Rev 5:6: heavenly Christ marked as slain Lamb; cross eternally borne.
John's vision in Revelation 5 of Christ at the heavenly throne. The setting: the One on the throne holds a sealed scroll; no one in heaven or earth is found worthy to open it; John weeps; an elder consoles him — the Lion of the tribe of Judah has prevailed to open it. John looks up expecting a lion and sees: "in the midst of the throne... stood a Lamb as it had been slain, having seven horns and seven eyes" (5:6). The defining marker of the heavenly Christ is His having-been-slain. The resurrection-glorified body bears the cross-marks eternally. Revelation 13:8 expands the framing: "the Lamb slain from the foundation of the world" — the cross was not Plan B; it was the eternal purpose. The new song that follows (5:9-10) celebrates: "thou wast slain, and hast redeemed us to God by thy blood."
Revelation 5:6 — "And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth."
Revelation 5:12 — "Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing."
Revelation 13:8 — "And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world."
Triumphalist Christianity wants the Lion without the Lamb; Revelation 5 insists the same Christ is both, with the slain-marker primary.
John expected a Lion (5:5); he saw a slain Lamb (5:6). Triumphalist Christianity wants the lion of returned-Christ without the lamb of slain-Christ. Revelation insists they are the same Person, with the Lamb-marker primary. The crown rests on the One who bore the thorns; the throne is occupied by the One who hung on the tree.
Recover the Lamb: Revelation's heavenly Christ is the slain-and-glorified One. The cross is eternally borne; the Lamb is eternally worshiped.
Greek arnion hōs esphagmenon.
['Greek', 'G721', 'arnion', 'lamb']
['Greek', 'G4969', 'sphazō', 'to slay']
"Heavenly Christ as slain Lamb."
"Cross-marks borne eternally."
"Lion expected; Lamb seen."