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Lordship of Christ
LORD-ship of kryst
n.
“Lord” from Old English hlāford, “keeper of bread, master”; rendering the Greek Kyrios, the title of supreme authority and the Septuagint’s rendering of the divine name.

Definition · Webster 1828 · Scriptures · Corruption · Roots · Usage · Related

📖 Biblical Definition

The lordship of Christ is the doctrine that Jesus is Kyrios—Lord—possessing absolute, divine authority and universal dominion over all creation, every creature, and especially His redeemed people, who owe Him entire allegiance and obedience. The confession ‘Jesus is Lord’ is the earliest and most basic Christian creed: if thou shalt confess with thy mouth the Lord Jesus, and believe in thine heart that God hath raised Him from the dead, thou shalt be saved. The title Kyrios is weighty, for it is the very word the Greek Old Testament used to render the divine name YHWH; to call Jesus Lord is to ascribe to Him the dignity and authority of God. His lordship has been His from eternity as the divine Son, but it is also the reward and crown of His mediatorial work: because He humbled Himself and became obedient unto death, God hath highly exalted Him and given Him the name above every name, that every knee should bow and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. He is therefore Lord by right of creation (all things were made by Him), by right of redemption (He bought His people with His blood), and by right of conquest and exaltation (He is enthroned over all). His lordship is comprehensive, claiming the whole of life—there is no neutral ground, no realm exempt from His rule. And it lays upon every man the duty of submission: to receive Him not merely as Savior from sin’s penalty but as Lord of one’s whole life, for He is not truly received at all who is not received as He is—the crucified, risen, and reigning Lord. The right response to His lordship is to bow now in willing faith and obedience, for every knee shall bow in the end—some gladly as subjects, others unwillingly as conquered foes—and blessed are all they that take refuge in Him while He may be found.

📜 Webster 1828 Definition

Webster 1828 defines LORD as a master, a ruler, a sovereign; and notes the Lord, by way of eminence, our blessed Savior; Jesus Christ, the supreme Lord.

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LORD, n. — 1. A master; a person possessing supreme power and authority; a ruler; a governor. 4. The Supreme Being; Jehovah. When LORD, in the Old Testament, is printed in capitals, it is the translation of Jehovah. 5. The Savior Jesus Christ, by way of eminence, the Lord.

LORDSHIP, n. — ...Dominion; power; authority.

📖 Key Scripture

Romans 10:9"That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved."

Philippians 2:11"And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father."

Acts 2:36"...that God hath made that same Jesus, whom ye have crucified, both Lord and Christ."

Matthew 28:18"...All power is given unto me in heaven and in earth."

⚠️ Modern Corruption

The lordship of Christ is corrupted by “easy-believism” that separates Him as Savior from Him as Lord—offering forgiveness without submission—and by the privatizing of His rule to the religious sphere alone.

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The lordship of Christ is corrupted first by the error sometimes called ‘easy-believism,’ which so separates Christ as Savior from Christ as Lord that men are told they may receive the forgiveness He offers without submitting to the rule He demands—taking Him as a fire-insurance Savior while declining Him as Master. But Christ is one undivided person, and He cannot be carved up to suit the sinner’s convenience; the same Jesus is both Lord and Christ, and saving faith receives Him as He is. The confession that saves is ‘Jesus is Lord,’ and a profession that claims His salvation while refusing His authority is not faith but presumption. To receive Christ is to bow to Him; there is no other way to have Him.

The lordship is corrupted from a second direction by the privatizing impulse that confines His rule to the religious and private sphere—Lord of the soul, the church, and the Sunday, but not of the workplace, the state, the academy, or the public square, which are surrendered to a supposedly neutral secularity. But the risen Christ declares that all power in heaven and earth is given to Him; He is Lord of all, and there is no square inch of the creation over which He does not claim dominion. To shrink His lordship to a private religious zone is to deny the very title He bears. The faithful response to the lordship of Christ is comprehensive submission: to own Him as Lord of the whole of life, to bring every thought and every realm captive to His obedience, and to bow before Him now in glad faith—for every knee shall bow in the end, whether in the willing worship of subjects or the forced homage of the conquered. Blessed, therefore, are all they that take refuge in the Lord Christ while the day of His grace endures.

🔗 Greek & Hebrew Roots

The doctrine rests on the confession Kyrios Iēsous (Jesus is Lord)—Kyrios rendering the divine name YHWH—before whom every knee shall bow.

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['Greek', 'G2962', 'kyrios', 'Lord, master, sovereign (rendering YHWH)']

['Hebrew', 'H3068', 'YHWH', 'the divine name (rendered Kyrios in the Septuagint)']

['Greek', 'G3670', 'homologeō', 'to confess (confess that Jesus is Lord)']

['Greek', 'G1849', 'exousia', 'authority, power (all power is given unto me)']

Usage

"The lordship of Christ confesses Jesus as Kyrios—possessing divine authority and universal dominion over all."

"‘Easy-believism’ separates Savior from Lord, offering forgiveness without submission—but Christ is received as He is."

"To privatize Christ’s lordship to the religious sphere denies the One to whom all power in heaven and earth is given."