English Reformer (c. 1500-1555) and one of the principal architects of the Edwardian Reformation. Born at Willimoteswick in Northumberland; trained at Pembroke Hall, Cambridge (BA 1522, MA 1525); studied at the Sorbonne and at Louvain on a Cambridge fellowship; ordained Catholic priest; appointed Master of Pembroke Hall (1540). Ridley converted to Reformation views in the early 1540s through deep study of Bertram of Corbie's De Corpore et Sanguine Domini (a ninth-century treatise that argued against the bodily-presence view of the Lord's Supper); from that point Ridley became one of the most theologically substantive of the English Reformers, particularly on sacramentology. Under Edward VI, Ridley was consecrated Bishop of Rochester (1547) and then translated to London (1550, replacing the deprived Catholic bishop Edmund Bonner). Ridley was the principal theological architect of the second Book of Common Prayer (1552) alongside Cranmer; the revised Communion-service liturgy reflects Ridley's careful Reformed sacramentology against both Catholic transubstantiation and Lutheran consubstantiation. Upon Edward's death (1553), Ridley preached at Paul's Cross supporting Lady Jane Grey's succession (a fatal political miscalculation); arrested upon Mary I's accession; imprisoned at Oxford with Cranmer and Latimer; tried at Oxford 1554; condemned and burned at the stake October 16, 1555, in the ditch outside the Bocardo Gate at Oxford, alongside Hugh Latimer. Ridley's farewell letter to his diocese (written from prison) and his disputation papers from the Oxford trial preserve substantive Reformed sacramentology of the era.
English Reformer (c. 1500-1555); Bishop of London 1550-1553 under Edward VI; principal architect of second Book of Common Prayer (1552); burned at Oxford October 16, 1555 with Latimer.
NICHOLAS RIDLEY, proper n. (c. 1500-1555) English Reformer; principal architect of Edwardian Reformation. Born Willimoteswick, Northumberland; trained Pembroke Hall, Cambridge (BA 1522, MA 1525); studied at Sorbonne and Louvain; ordained Catholic priest; Master of Pembroke Hall 1540. Converted early 1540s through deep study of Bertram of Corbie's De Corpore et Sanguine Domini; substantively Reformed on sacramentology. Under Edward VI: Bishop of Rochester 1547; Bishop of London 1550 (replacing deprived Catholic Edmund Bonner). Principal architect of second Book of Common Prayer (1552) alongside Cranmer. Preached at Paul's Cross supporting Lady Jane Grey 1553. Arrested under Mary I; imprisoned Oxford; tried 1554; condemned and burned outside Bocardo Gate October 16, 1555 with Latimer. Substantive Reformed sacramentology in farewell letter and Oxford disputation papers.
John 6:63 — "It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life."
1 Corinthians 10:16-17 — "The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we being many are one bread, and one body: for we are all partakers of that one bread."
1 Corinthians 11:26 — "For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come."
2 Timothy 4:7 — "I have fought a good fight, I have finished my course, I have kept the faith."
No major postmodern redefinition. Ridley is honored as one of the great Edwardian Reformers and martyrs; the recovery involves appreciating his substantive Reformed sacramentology.
Nicholas Ridley as a proper name does not undergo lexical corruption. The principal contemporary recovery is the appreciation of Ridley's substantive theological contribution to the Reformed sacramentology of the second Book of Common Prayer (1552). Ridley's careful Reformed position on the Lord's Supper — against both Catholic transubstantiation and Lutheran consubstantiation, articulating the Reformed spiritual-presence view — is preserved in his Oxford disputation papers and in the 1552 Prayer Book's revised Communion-service liturgy. The patriarchal-Reformed reader values Ridley as both martyr and substantive theologian, whose witness at the Bocardo Gate alongside Latimer is matched by the substantive sacramentological work that shaped Reformed Anglican worship.
Bishop of London 1550-1553; second Book of Common Prayer 1552; martyred Oxford October 16, 1555 with Latimer.
['English', '—', 'Ridley', 'Northumberland surname']
['English', '—', 'Pembroke Hall, Cambridge', "Ridley's academic home"]
['Latin', '—', 'De Corpore et Sanguine Domini', "Bertram of Corbie's treatise that converted Ridley"]
"Ridley was Bishop of London 1550-1553 under Edward VI."
"Principal architect of second Book of Common Prayer (1552) alongside Cranmer."
"Burned at Oxford October 16, 1555 alongside Hugh Latimer."