Obadiah was a minor prophet whose 21-verse oracle is the shortest book in the Old Testament. The entire book is a single oracle of judgment against Edom (Esau's descendants) for their pride and for gloating over Jerusalem's destruction. The book closes with Israel's restoration: and the kingdom shall be the LORD's. Obadiah's date is debated — possibly 9th century BC (Edomite raids during Jehoram's reign) or 6th century BC (after Jerusalem's fall to Babylon).
Minor prophet of Edom's judgment; author of the Old Testament's shortest book (21 verses).
21 verses; entirely focused on Edom's judgment and Israel's restoration. Major themes: pride before destruction, the mountain of Esau versus Mount Zion, the day of the LORD coming on all the heathen.
Edomites were descended from Esau; Israelites from Jacob; the brotherly tension that began in Genesis 25-27 reaches across centuries to find prophetic resolution. The kingdom shall be the LORD's (v. 21) is one of the great closing eschatological lines.
Obadiah 1:3 — "The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?"
Obadiah 1:4 — "Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the LORD."
Obadiah 1:15 — "For the day of the LORD is near upon all the heathen: as thou hast done, it shall be done unto thee."
Obadiah 1:21 — "And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD's."
Modern Christianity often skips the shortest minor prophet entirely; Obadiah's theology of pride and the day of the LORD is in compressed form.
Edom's pride is the book's central diagnosis. Though thou exalt thyself as the eagle... thence will I bring thee down. Pride goes before destruction; what is built high without humility falls hardest.
Verse 15 generalizes: the day of the LORD is near upon all the heathen. Edom's judgment is one instance of a wider eschatological reality. Verse 21's closing line gathers the hope: the kingdom shall be the LORD's. Compressed eschatology: judgment, restoration, divine reign.
Hebrew Ovadyah; servant of Yahweh.
Hebrew Ovadyah — from eved (servant) plus Yah (Yahweh).
Note: many other Obadiahs in the Old Testament (about 13 different individuals); the prophet is identified only by his oracle.
"Pride goes before destruction."
"What is built high without humility falls hardest."
"The kingdom shall be the LORD's."