To suffer, biblically, is to undergo pain, hardship, or loss — but Scripture gives suffering a distinct Christian shape. Christ suffered for us, leaving an example that we should follow His steps (1 Peter 2:21). The saints suffer with Christ as participation in His sufferings (Philippians 3:10; Romans 8:17): not redemptive in the same way, but covenantally united. Paul writes: "tribulation worketh patience; and patience, experience; and experience, hope" (Romans 5:3-4). The KJV also uses suffer archaically for "permit" — "Suffer the little children to come unto me, and forbid them not" (Mark 10:14). Either sense, the Christian holds the cup with the Master and finds the bitter cup turned to wine.
In KJV: suffereth — sustained, never-giving-up endurance under hardship.
1 Corinthians 13:4: "Charity suffereth long, and is kind." The continuous tense is the love that does not run out of patience — not "suffered once," but "keeps on suffering long."
1 Peter 2:21: "Christ also suffered for us, leaving us an example, that ye should follow his steps." The example-giving is past; the following is present and continuous.
Romans 8:17: "if so be that we suffer with him, that we may be also glorified together." Continuous suffering paired with continuous glorification.
To bear; to undergo; (KJV) to permit.
To bear; to feel pain or distress; to undergo; in older English (and KJV) also to permit ("suffer the little children"). In Scripture especially the saint’s participation in Christ’s sufferings.
1 Peter 4:12-13 — "Beloved, think it not strange concerning the fiery trial which is to try you... But rejoice, inasmuch as ye are partakers of Christ's sufferings."
Philippians 1:29 — "For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake."
Mark 10:14 — "Suffer the little children to come unto me, and forbid them not."
Avoided as senseless or pathologized as something to be cured rather than received as participation in Christ’s sufferings.
The age treats all suffering as enemy — pain to numb, hardship to escape, trauma to heal. Scripture treats Christian suffering as gift: it is given (Phil 1:29), it is participation (1 Pet 4:13), it produces character (Rom 5:3-4). None of this excuses cruelty — but it reframes the saint’s posture toward unavoidable suffering.
Recover the participation: when the saint suffers for Christ’s sake, Christ is suffering with him.
Greek paschō; Latin sufferre.
['Greek', 'G3958', 'paschō', 'to suffer']
['Greek', 'G3804', 'pathos', 'passion, suffering']
"Christ suffered first; we suffer with Him."
"Charity suffereth long."
"Suffer the little children to come."