The concept of "repairing the world" is not found as a phrase in the Hebrew Scriptures, but the biblical principle is that God — not man — will restore all things. The new heavens and new earth are God's work, not humanity's social project. "Behold, I am making all things new" (Revelation 21:5). Christians are called to do good works, love their neighbors, and pursue justice, but the ultimate restoration of the world awaits Christ's return. The gospel, not social activism, is the power of God for salvation (Romans 1:16). The Christian duty is to be salt and light in a fallen world while recognizing that only the return of Christ will fully repair what sin has broken.
Not listed in the 1828 dictionary (Hebrew phrase).
The concept would have been foreign to Webster's Protestant framework. The closest English equivalent would be "reformation" or "restoration" — but Webster would have understood both as referring to God's work through His church, not to human social engineering.
• Revelation 21:5 — "And he who was seated on the throne said, 'Behold, I am making all things new.'"
• Romans 1:16 — "For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes."
• Acts 3:21 — "Whom heaven must receive until the time for restoring all the things about which God spoke."
Tikkun olam has been secularized into a mandate for progressive social activism.
In modern progressive Judaism and in many liberal Christian circles, tikkun olam has been stripped of its theological content and transformed into a religious justification for secular social activism — environmentalism, wealth redistribution, LGBTQ advocacy, and political progressivism. It assumes that humanity can and must repair the world through its own efforts, apart from God's redemptive plan. This is essentially a works-based salvation applied to society: if we just try hard enough, we can bring about the kingdom of God on earth. But Scripture teaches that the world's fundamental problem is sin, not insufficient activism, and its solution is the gospel of Jesus Christ, not political reform. Christians who adopt tikkun olam language often substitute social concern for gospel proclamation.
• "Tikkun olam gives religious cover to the belief that man can build the kingdom of God through social programs — a denial of both human depravity and divine sovereignty."
• "Only Christ can make all things new. Our calling is to proclaim His gospel, not to repair the world by our own hands."