The temple veil was a thick curtain of blue, purple, and scarlet yarn with cherubim woven into it (Exodus 26:31). It guarded the way to God's presence, signifying that sinful man could not approach a holy God directly. Only the high priest could pass through it, and only once a year, bearing sacrificial blood (Hebrews 9:7). At the moment of Christ's death, "the curtain of the temple was torn in two, from top to bottom" (Matthew 27:51). The tearing was from top to bottom — God's act, not man's. Through Christ's sacrifice, the way into God's presence is opened forever. "We have confidence to enter the holy places by the blood of Jesus, by the new and living way that He opened for us through the curtain" (Hebrews 10:19-20).
A curtain; something hung up or spread out to intercept the view.
VEIL, n. [L. velum.] A curtain; something hung up or spread out to intercept the view and hide something; as the veil of the temple. Webster understood the temple veil as a barrier concealing the divine presence — a barrier torn open at the cross.
• Matthew 27:51 — "And behold, the curtain of the temple was torn in two, from top to bottom."
• Hebrews 10:19-20 — "We have confidence to enter the holy places by the blood of Jesus, by the new and living way that He opened for us through the curtain."
• Hebrews 9:7-8 — "Into the second [the Most Holy Place] only the high priest goes, and he but once a year."
• Exodus 26:31-33 — "You shall make a veil of blue and purple and scarlet yarns... and the veil shall separate for you the Holy Place from the Most Holy."
The tearing of the veil is spiritualized away or its implications for direct access to God are denied in practice.
Any system that re-erects a barrier between the believer and God denies the meaning of the torn veil. Sacerdotalism — the belief that access to God requires a human priest as mediator — effectively sews the veil back together. The Roman Catholic system of confession through a priest, the necessity of sacramental mediation, and the elevation of Mary and saints as intercessors all contradict the open access Christ purchased at the cross. The Protestant principle of the priesthood of all believers is the direct application of the torn veil: every Christian has immediate access to the throne of grace through Christ alone, with no human intermediary required.
• "The veil was torn from top to bottom — it was God who opened the way, not man. Access to the Father is a gift, not an achievement."
• "Any theology that requires a human mediator besides Christ has sewn the temple veil back together."