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Fair
/fɛər/
adjective
Old English fæger — beautiful, pleasant, agreeable; related to Old High German fagar, "beautiful." In biblical English the word carries two primary senses: (1) outwardly beautiful, pleasing to behold — used of Sarah, Rachel, Rebekah, David, Esther, and even of the Ark and the Temple; and (2) just, impartial, equitable — the sense preserved in "a fair trial" and "fair dealing." Both meanings trace back to a single root concept: that which is right — rightly proportioned, rightly judged, rightly formed.

📖 Biblical Definition

Fair describes what is rightly ordered — whether in appearance (beautiful, symmetrical, pleasing) or in judgment (just, impartial, balanced). Scripture treats both senses as reflections of God's own character. God made the heavens fair (Ezekiel 31:7), created man and woman fair of form (Genesis 12:11), required fair weights and measures (Leviticus 19:35-36), and commanded fair judgment without respect of persons (Deuteronomy 1:17). Fair is never arbitrary; it is aligned with God's own standard of beauty and justice. The fairest of all is Christ Himself — "fairer than the children of men" (Psalm 45:2, KJV) — the perfect image of the Father's beauty and the righteous Judge of all the earth.

📜 Webster 1828 Definition

FAIR, a.

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FAIR, a. [Saxon fæger.] (1.) Clear; free from spots; free from a dark hue; white; as a fair skin; a fair complexion. (2.) Beautiful; handsome; properly applied to the countenance. (3.) Pleasing to the eye; handsome in general; beautiful. (4.) Clear; pure; free from feculence or extraneous matter; as fair water. (5.) Favorable; prosperous; blowing in the direction of a ship's course; as a fair wind. (6.) Open; direct; as a fair view. (7.) Open; frank; honest; hence, equal; just; equitable. We say, fair dealing, a fair trial. (8.) Distinct; legible; not blurred; as fair writing. (9.) Free from stain or blemish; unspotted; not foul; as a fair character. — To keep fair with, to preserve a friendly intercourse with; and to stand fair with, to be on friendly terms with.

📖 Key Scripture

Psalm 45:2"You are the most handsome of the sons of men; grace is poured upon your lips; therefore God has blessed you forever."

Leviticus 19:35-36"You shall do no wrong in judgment, in measures of length or weight or quantity. You shall have just balances, just weights, a just ephah, and a just hin."

Deuteronomy 1:17"You shall not be partial in judgment. You shall hear the small and the great alike. You shall not be intimidated by anyone, for the judgment is God's."

Song of Songs 5:16"His mouth is most sweet, and he is altogether desirable. This is my beloved and this is my friend."

James 2:1"My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory."

⚠️ Modern Corruption

Modern "fair" has been hijacked in two directions. On the appearance side, a sanitized culture treats the biblical praise of beauty as problematic — as though noticing that Sarah was fair of form...

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Modern "fair" has been hijacked in two directions. On the appearance side, a sanitized culture treats the biblical praise of beauty as problematic — as though noticing that Sarah was fair of form (Gen 12:11) or that David was ruddy and fair to look upon (1 Sam 16:12) is discriminatory. Scripture is not embarrassed by beauty; it honors beauty as a gift and a pointer to the Beautiful One. On the justice side, "fairness" has been swapped for "fair outcomes" — the demand that every result be equal regardless of effort, gift, covenant, or providence. Biblical fairness means impartial process (no bribes, no partiality, same standard for rich and poor) — it does not guarantee identical results. The Parable of the Talents (Matthew 25) and the Parable of the Vineyard Workers (Matthew 20) both show that God's economy distributes differently to different stewards while being absolutely just in principle. Egalitarian "fairness" and biblical fairness are not the same thing — in fact they often contradict. A fair God rewards the diligent, disciplines the wayward, and shows mercy to the penitent — and all three are just.

🔗 Greek & Hebrew Roots

H3303 — yapheh (יָפֶה) — beautiful, fair, handsome; used of Sarah, Rachel, Joseph, David...

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H3303 — yapheh (יָפֶה) — beautiful, fair, handsome; used of Sarah, Rachel, Joseph, David; the primary Hebrew word for physical beauty (Gen 12:11, 1 Sam 16:12, Song 1:15).

H4941 — mishpat (מִשְׁפָּט) — judgment, justice, right ruling; the Hebrew concept of fair verdict, impartial judgment, covenant-ordered equity (Deut 1:17, Isa 1:17, Mic 6:8).

G2570 — kalos (καλός) — good, beautiful, fair, excellent; what is rightly ordered and therefore pleasing — the Greek fusion of "good" and "beautiful" (Matt 5:16, 1 Tim 6:12, Titus 2:7).

G1342 — dikaios (δίκαιος) — righteous, just, fair; what is in right relation to God's standard — the New Testament word for judicial and moral fairness (Rom 3:26, 1 Pet 3:18).

Usage

""Fair is fair" in the mouth of a child is closer to biblical justice than most modern appeals to fairness in public life."

"God is not "fair" in the sense of giving everyone identical outcomes. He is fair in the sense of judging every man by the same perfect standard — and offering mercy to every man on the same terms."

"Beauty is a form of fairness — rightness of proportion, of color, of harmony. The fairest of all is Christ, and every lesser beauty is a footprint of His glory."

Related Words

🔗 Related by Strong’s Roots

Entries that share at least one Hebrew/Greek root with this word.

G1342 G2570 H3303 H4941