The character of God expressed in giving every person their due — punishing wickedness, vindicating the righteous, protecting the vulnerable, and ordering society according to His law. Justice in Scripture is not a human social project but a divine attribute: 'The LORD is a God of justice' (Isaiah 30:18). Biblical justice protects the widow, orphan, poor, and foreigner — not through redistribution of resources but through the right application of God's law and the faithful exercise of authority.
JUS'TICE, n. The virtue which consists in giving to every one what is his due; practical conformity to the laws and to principles of rectitude in the dealings of men with each other. Justice is distributive or commutative. The obligation of justice is upon all men, and is derived from God, who has writ his moral law upon the heart.
'Social justice' has commandeered the word, stripping it of divine grounding and redefining it as equity (equal outcomes), reparations, and identity-based redistribution. Biblical justice is impartial (Deuteronomy 1:17) — it treats persons equally before the law regardless of race, class, or status. Social justice is its inverse: it applies law differently based on group identity. The result is not justice but legalized partiality, which the Bible explicitly condemns.
Micah 6:8 — "He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?"
Isaiah 30:18 — "The LORD is a God of justice; blessed are all those who wait for him."
Proverbs 31:8-9 — "Open your mouth for the mute... defend the rights of the poor and needy."
Deuteronomy 1:17 — "You shall not be partial in judgment. You shall hear the small and the great alike."
G1343 — dikaiosynē (δικαιοσύνη) — righteousness, justice; the same word covers both concepts in Greek
H4941 — mishpat (מִשְׁפָּט) — justice, judgment, ordinance; God's righteous standard applied in human courts
"True justice is not what makes the majority comfortable — it is what God's law demands, impartially applied to the powerful and powerless alike."
"Social justice without God's law is not justice at all — it is the will of the powerful dressed in moral language."