← HolinessHomiletics →
Holy
/ˈhoʊli/
adjective
Old English hālig (sacred, inviolate) → Proto-Germanic *hailagaz — possibly related to haila (whole, healthy, sound). Greek: hagios (ἅγιος) — set apart, consecrated, different from the common. Hebrew: qadosh (קָדוֹשׁ) — separate, set apart, belonging wholly to God.

📖 Biblical Definition

Holiness is the defining attribute of God — not merely one of His qualities among many but the crown of all His perfections. To call God holy is to say He is utterly distinct from and infinitely above everything that is creaturely, sinful, or common. The Hebrew qadosh and Greek hagios share the core meaning of "set apart" — God is wholly other. Yet holiness is not cold isolation but blazing moral purity and relational separateness from sin. What is holy is consecrated to God, belonging to Him, reflecting His character. God calls His people to be holy as He is holy (1 Pet. 1:16) — not by their own effort but through the transforming work of His Spirit (2 Thess. 2:13).

📜 Webster 1828 Definition

HOLY, adj. [Sax. halig; G. heilig; D. heilig.]

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HOLY, adj. [Sax. halig; G. heilig; D. heilig; Sw. helig; from the root hal, whole, sound.]

1. Properly, whole, entire, perfect, in a moral sense. Hence, pure in heart, temper, or dispositions; free from sin and sinful affections. Applied to the Supreme Being, holy signifies perfectly pure, immaculate, and complete in moral character; and the term is applied to man only as he is sanctified or renewed in the image of God.

2. Hallowed; consecrated or set apart to a sacred use, or to the service or worship of God; a sense frequent in Scripture: as the holy sabbath; holy oil; holy vessels; a holy nation; the holy temple; a holy priesthood.

3. Proceeding from pious principles, or directed to pious purposes; as holy zeal.

4. Perfectly just and good; as the holy Scriptures.

5. Sacred; as a holy witness.

📖 Key Scripture

Isaiah 6:3 — "Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!"

1 Peter 1:15–16 — "As he who called you is holy, you also be holy in all your conduct, since it is written, 'You shall be holy, for I am holy.'"

Leviticus 11:44 — "I am the LORD your God. Consecrate yourselves therefore, and be holy, for I am holy."

Hebrews 12:14 — "Strive for peace with everyone, and for the holiness without which no one will see the Lord."

Revelation 4:8 — "Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!"

⚠️ Modern Corruption

Modern culture has almost entirely evacuated "holy" of its transcendent content.

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Modern culture has almost entirely evacuated "holy" of its transcendent content. It survives mainly as ironic slang ("holy cow!") or soft spiritual descriptor ("this place feels holy to me"). The reduction of holiness to personal spiritual experience — whatever makes someone feel awe — detaches it from the objective moral purity of God's character. Some churches, afraid of holiness as "too judgmental," replace the pursuit of holiness with inclusive belonging — making people feel accepted without the transformative call to be conformed to the image of Christ. Progressive theology sometimes frames holiness as social justice work, hollowing out its transcendent, personal, moral content.

🔗 Greek & Hebrew Roots

G40 — hagios (ἅγιος): holy, set apart, consecrated.

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G40hagios (ἅγιος): holy, set apart, consecrated. Used for God, for believers (saints = hagioi), for the Spirit (Holy Spirit = Hagion Pneuma), and for things dedicated to God.

G38hagiasmos (ἁγιασμός): holiness, sanctification, the process of being made holy. The ongoing work of the Spirit in conforming believers to God's character.

H6918qadosh (קָדוֹשׁ): holy, set apart, distinct. The fundamental OT term — God is qadosh in a way that no creature can be by nature, only by His gracious consecration.

🌐 Proto-Language Roots

PIE *kailo- ("whole, uninjured, of good omen") → Proto-Germanic *hailagaz ("sacred, holy, of good augury") → Ol...

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PIE *kailo- ("whole, uninjured, of good omen")
  → Proto-Germanic *hailagaz ("sacred, holy, of good augury")
    → Old English hālig ("holy, consecrated, sacred")
      → Middle English holi → Modern English "holy"

Cognates: hale (healthy), whole, heal, health — all from *kailo-
Key insight: "Holy" and "whole" share a root — holiness IS wholeness.
German cognate: heilig ("holy") → Heil ("salvation, health")

Greek:
ἅγιος (hagios, G40) — holy, set apart, sacred; the word for "saint"
  → ἁγιάζω (hagiazō) — to sanctify, make holy

Biblical parallel:
Proto-Semitic *qdš → Hebrew קָדַשׁ (qadash, H6942) — to be holy, set apart
  → קָדוֹשׁ (qadosh, H6918) — holy, sacred (adjective)
  → קֹדֶשׁ (qodesh, H6944) — holiness, sanctuary

Usage

• "When Isaiah saw the LORD and heard 'holy, holy, holy,' he did not feel uplifted — he cried out 'Woe is me, for I am a man of unclean lips.' Holiness reveals our sin."

• "The Sabbath was holy not because of what happened on it but because God set it apart — holiness is a status conferred by God, not achieved by human effort."

• "The pursuit of holiness is not legalism — it is love. We become like those we love, and those who truly love God increasingly reflect His character."

Related Words

🔗 Related by Strong’s Roots

Entries that share at least one Hebrew/Greek root with this word.

G38 G40 H6918