New Covenant Reading reads the Old Testament from the standpoint of the New Covenant inaugurated in Christ — not flattening the Old or denying its native meaning, but reading it forward into the fulfillment that has now arrived. The New Testament writers consistently model this reading: the Spirit poured out (Joel), the law on the heart (Jer 31), the temple as the church (Eph 2), the priesthood of all believers (1 Pet 2). The Old Covenant's shadows have been answered by the New Covenant's substance.
(Hermeneutical posture.) Reading the Old Testament from the standpoint of the New Covenant inaugurated in Christ.
The New Testament writers consistently model new-covenant reading. Hebrews especially: temple, priesthood, sacrifice, Sabbath, all read forward into Christ. Paul: circumcision, law, promises, all read through Christ's mediation.
Distinct from supersessionism in its harshest form (Israel replaced by church) and from dispensational separation (Israel and church on parallel tracks). The New Covenant fulfills the Old; the church of Jews and Gentiles inherits in Christ what was promised to Abraham's seed.
Jeremiah 31:31 — "Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah."
Hebrews 8:13 — "In that he saith, A new covenant, he hath made the first old."
2 Corinthians 3:14 — "Until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ."
Galatians 3:29 — "And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise."
Modern Christianity often slides between Marcionism (the Old Testament discarded) and Judaizing (the Old Testament unchanged); New Covenant reading holds the middle.
2 Corinthians 3:14 is striking: the same vail untaken away in the reading of the old testament; which vail is done away in Christ. The Old Testament can be read with a veil over the eyes (without Christ) or with the veil removed (in Christ). The text is the same; the reading differs.
The household's Old Testament reading transforms when the veil is gone. Sacrifices are not arbitrary; they prepare for Christ. Festivals are not obsolete; they are fulfilled. The law is not abolished; it is internalized. The reading is new-covenant-shaped.
Builds on the new-covenant theological vocabulary.
Greek kainē diathēkē — new covenant.
Hebrew berit chadashah — new covenant; in Jeremiah 31:31.
"The text is the same; the reading differs."
"The Old Testament can be read with a veil or with the veil removed."
"Christ is the key that unlocks Israel's scriptures."