Postmillennialism is the eschatological view that Christ returns bodily after the millennium — which is understood not as a literal future thousand-year political reign of Christ on earth, but as a long period of gospel triumph and increasing Christian influence on the nations before the consummation. The Great Commission is read optimistically: the gospel will succeed; the nations will be discipled; Christ’s kingdom will gradually fill the earth as "the waters cover the sea" (Habakkuk 2:14; Isaiah 11:9). Historic Puritan and Reformed proponents include Jonathan Edwards, the Hodges, B. B. Warfield, R. L. Dabney, and many modern Reformed thinkers. The view fuels missionary ambition: the King shall reign over the earth before He returns.
(Eschatological view.) Christ returns after a long period of gospel triumph and Christianized nations.
Major historical proponents: Daniel Whitby, Jonathan Edwards (some), Charles Hodge, Robert L. Dabney, B. B. Warfield, Loraine Boettner, R. J. Rushdoony.
Strong reading of texts like Mt 28:18-20 (the Great Commission expected to succeed), 1 Cor 15:25 (Christ must reign till all enemies are under His feet), Ps 110:1, Isa 11:9 (the earth full of the knowledge of the LORD as the waters cover the sea).
Matthew 28:19 — "Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost."
1 Corinthians 15:25 — "For he must reign, till he hath put all enemies under his feet."
Isaiah 11:9 — "For the earth shall be full of the knowledge of the LORD, as the waters cover the sea."
Habakkuk 2:14 — "For the earth shall be filled with the knowledge of the glory of the LORD."
Modern pessimism often dismisses postmillennialism as dated optimism; its texts are real and its historical adherents are not lightweights.
The 19th-century American postmillennial expectation contributed to massive missionary effort, abolitionist energy, and social reform projects. The eschatology shaped behavior: if the gospel will succeed, the saints throw themselves into its advance.
20th-century pessimism (after two world wars, the Holocaust, and the rise of secular state power) eclipsed postmillennialism in most evangelical circles. The texts have not changed; the cultural reading of them has.
Latin compound describing temporal relation to the millennium.
Latin post (after) plus millennium.
Note: distinct from amillennialism, which denies a literal future millennium altogether; postmillennialism affirms a real millennium that precedes the return.
"The gospel will succeed in discipling the nations before Christ returns."
"Eschatology shaped behavior: missionary effort, abolitionism, reform."
"If the gospel will succeed, the saints throw themselves into its advance."