The preceptive will of God (also called His revealed will or will of command) is the will of God as expressed in His precepts—His commandments, laws, and gospel—declaring what men ought to do and what is pleasing in His sight. It is the counterpart of His decretive will (the secret will of decree). Where the decretive will concerns what God has ordained shall come to pass and is always fulfilled, the preceptive will concerns what God requires of His creatures and is constantly disobeyed by sinners. This will is revealed, not secret: it is published in the moral law, summarized in the commandments, unfolded in the whole of Scripture, and made known so that men may obey it—the secret things belong unto the LORD, but the things revealed belong to us and to our children, that we may do all the words of this law. It expresses God’s moral approval and His holy character, marking out the path of duty and the way of blessing. Yet it can be and is resisted: when Christ laments over Jerusalem, “how often would I have gathered thy children together... and ye would not,” He speaks of the preceptive will, the revealed desire and command that men spurned. The distinction is essential for the Christian life. The preceptive will, not the secret decree, is the rule of human duty; a man is never to seek guidance by guessing at the hidden decree, but to order his life by the revealed commands. To know the will of God for one’s conduct is simply to know and obey His precepts—to flee sin, to do justice, to love mercy, to walk humbly, to believe and obey the gospel—for this is the will of God, even our sanctification.
Webster 1828 defines PRECEPT as a command, an authoritative rule of action; PRECEPTIVE as containing or giving precepts. The preceptive will is God’s revealed command.
PRECEPTIVE, a. — 1. Containing precepts; as the preceptive parts of the Scriptures. 2. Giving precepts or commands for the regulation of moral conduct; directing.
PRECEPT, n. — In a general sense, any commandment or order intended as an authoritative rule of action; but applied particularly to commands respecting moral conduct.
Deuteronomy 29:29 — "The secret things belong unto the Lord our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law."
Matthew 23:37 — "...how often would I have gathered thy children together... and ye would not!"
1 Thessalonians 4:3 — "For this is the will of God, even your sanctification, that ye should abstain from fornication."
Micah 6:8 — "...what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?"
No major postmodern redefinition, but the preceptive will is undermined by the mystical quest for a private, secret “will of God” for one’s life that bypasses the plain revealed commands of Scripture.
The preceptive will of God is undermined chiefly by a widespread confusion about guidance, in which believers neglect the revealed will and chase after a secret, individualized “will of God” for their lives. Anxious to discover whom to marry, what work to take, where to live, they seek hidden signs, inner impressions, and mystical promptings—treating the secret decretive will, which God has not given them to know, as if it were the rule of their conduct. But the decree is hidden until the event discloses it; it was never meant to be the guide of action. This quest for the secret will breeds endless anxiety and superstition, and it often leaves the plain, revealed commands—which a man could obey today—strangely neglected.
Scripture redirects this energy entirely. The will of God that men are to seek and do is the preceptive will, the revealed will published in His commands: this is the will of God, even your sanctification; what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly. The secret things belong to God; the revealed things belong to us, that we may do them. A man who flees sin, pursues holiness, loves his neighbor, fulfills his callings, and obeys the gospel is doing the will of God, whatever the hidden decree may hold. To recover the preceptive will is to be freed from the paralysis of guessing at the secret one, and to find that the will of God for one’s life is, in its great substance, neither hidden nor mysterious, but plainly written and waiting to be obeyed.
The doctrine rests on God’s revealed entolē (commandment) and thelēma (will) of precept—the things revealed (gālāh) that belong to us to do.
"The preceptive will of God is His revealed command—the rule of human duty, often disobeyed, never the hidden decree."
"Christ’s ‘ye would not’ over Jerusalem speaks of the preceptive will, the revealed command men spurned."
"The will of God for your life is chiefly the preceptive will: flee sin, do justice, love mercy, obey the gospel."