Definition · Webster 1828 · Scriptures · Corruption · Roots · Usage · Related
Psalmody is the singing of psalms and sacred songs in the worship of God—the offering of praise to Him in song, an appointed and abiding element of both private and public worship. Singing is everywhere commanded and practiced in Scripture as a fitting expression of praise: ‘Sing unto the LORD a new song’; ‘O come, let us sing unto the LORD’; ‘Sing forth the honour of his name: make his praise glorious.’ The book of Psalms is the inspired hymnbook God gave His people, embracing every note of the believing soul—adoration, thanksgiving, lament, confession, trust, and triumph—and the church has sung from it in every age. Paul commands the New Testament church to sing: ‘speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord’; ‘teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.’ Several truths govern right psalmody. Congregational singing is the duty and privilege of the whole assembly, not the performance of a choir or soloist for a passive audience; it is the people’s praise, all the saints lifting their voices together. The content of sung praise must be biblical, true, reverent, and God-centered, fit for the worship of a holy God—for what the church sings, she learns and believes, and corrupt songs corrupt the faith. And the singing must be from the heart, ‘with grace in the heart,’ the engagement of the understanding and the affections, not the mere movement of the lips. Psalmody is no trivial appendage to worship but a serious and powerful element of it, a means by which the Word of Christ dwells richly in the people, the truth is fixed in the memory and pressed upon the heart, the affections are stirred to praise, and the congregation is united in the joyful, reverent offering of melody to the Lord. (The question whether only the inspired psalms may be sung—exclusive psalmody—is treated separately.)
Webster 1828 defines PSALMODY as the act, practice, or art of singing sacred songs; the singing of psalms in worship.
PSALMODY, n. — The act, practice or art of singing sacred songs. Psalmody has constituted a part of religious worship from the highest antiquity.
PSALM, n. — A sacred song or hymn; a song composed on a divine subject and in praise of God.
Colossians 3:16 — "Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord."
Ephesians 5:19 — "Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord."
Psalm 95:1 — "O come, let us sing unto the Lord: let us make a joyful noise to the rock of our salvation."
Psalm 47:7 — "For God is the King of all the earth: sing ye praises with understanding."
Psalmody is corrupted by the performance model that turns sung praise into a concert for a passive audience, by shallow and man-centered song content, and by singing without understanding or heart.
Psalmody is corrupted first by the performance model that transforms the congregation’s praise into a concert. Where Scripture sets all the saints singing together—the whole assembly lifting its voice to God—the modern model too often features a band or worship team performing on a stage while the congregation watches, listens, or sings along faintly, drowned out by amplification and dimmed lights. This turns sung worship into entertainment and the people into an audience, robbing them of the duty and joy of their own praise. Congregational singing is the people’s offering to God, not a performance offered to the people; the recovery of psalmody requires the recovery of the whole congregation’s hearty, audible, united song.
Psalmody is corrupted, secondly, by the content of much modern sung praise—shallow, repetitive, doctrinally thin, emotionally manipulative, and man-centered, dwelling on the worshipper’s feelings and experiences rather than the character and works of God. This matters greatly, for what the church sings she learns and believes; corrupt songs are a chief vehicle of corrupt theology, lodging error in the heart through the back door of melody. The content of sung praise must be biblical, true, reverent, and God-centered, worthy of the holy God to whom it is offered. And psalmody is corrupted, finally, by singing without understanding or heart—the mere movement of the lips while the mind wanders and the affections sleep. Scripture commands singing ‘with understanding’ and ‘with grace in the heart.’ The recovery of true psalmody restores the whole congregation’s reverent, hearty, understanding praise, in songs whose content is biblical and God-centered, offered from engaged hearts to the Lord—a serious and powerful element of worship by which the Word dwells richly in His people.
The doctrine rests on psalmos (psalm) and ōidē (song)—the people commanded to sing (aidō / Hebrew zāmar) praises with understanding and grace.
"Psalmody is the people’s sung praise to God—congregational, biblical in content, and offered from understanding hearts."
"What the church sings she learns and believes; corrupt songs lodge corrupt theology in the heart."
"The performance model turns psalmody into a concert for a passive audience; true psalmody is the whole congregation’s hearty praise."