Special providence is God’s particular care and government over individual creatures and singular events—and supremely over His own people—directing the minute details of life to His wise and gracious ends. While general providence governs the whole created order, special providence stoops to the particular: not one sparrow falls to the ground without the Father, the very hairs of the believer’s head are all numbered, and all things work together for good to them that love God, to them who are the called according to His purpose. Scripture is full of it. God feeds the ravens and clothes the lilies; He directs the lot cast into the lap; He turns the king’s heart whithersoever He will, as the rivers of water; He orders the steps of a man, though a man devise his way; He brings Joseph to Egypt, Esther to the throne, and the sparrow to its appointed end. Special providence does not suspend the natural order but works within and through it—through circumstances, choices, and means—to accomplish God’s particular purposes for particular persons. It is the ground of the believer’s deepest comfort: that he is not at the mercy of chance, fortune, or impersonal fate, but is held every moment in the hand of a heavenly Father who governs even the smallest details of his life with fatherly wisdom and love. The doctrine forbids both the anxiety that supposes life random and the presumption that supposes it self-directed; the Christian rests in the assurance that his times are in God’s hand, and that no detail is too small for the care of Him who marks the sparrow’s fall.
Webster 1828, under PROVIDENCE, distinguishes special providence as God’s particular care over individual persons and events, as opposed to His general government of all.
PROVIDENCE, n. — ...the care and superintendence which God exercises over his creatures. Special providence is the particular care of God over individuals and particular events, ordering them to wise and gracious ends.
PROVIDENTIAL, a. — Effected by the providence of God; referable to divine providence; proceeding from divine direction or superintendence.
Matthew 10:29-30 — "Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered."
Romans 8:28 — "And we know that all things work together for good to them that love God, to them who are the called according to his purpose."
Proverbs 16:9 — "A man’s heart deviseth his way: but the Lord directeth his steps."
Proverbs 21:1 — "The king’s heart is in the hand of the Lord, as the rivers of water: he turneth it whithersoever he will."
No major postmodern redefinition, but special providence is denied by the deism that thinks God too lofty to attend the small, and by the belief in luck, fortune, and chance that displaces the Father’s particular care.
Special providence is undermined first by a refined deism that, while perhaps allowing God a general oversight of the universe, supposes Him too exalted or too distant to concern Himself with the particulars of individual lives. On this view the great God who flung the galaxies into space could hardly be expected to number the hairs of a head or mark the fall of a sparrow; such minute attention seems beneath His dignity. But this measures God by the limits of a creature, whose attention is divided and finite. The infinite God is not stretched thin by attending to the smallest detail; the same wisdom and power that govern the cosmos govern the sparrow, and the Father who rules the nations also counts the tears of His children.
The doctrine is denied more popularly by the pervasive belief in luck, chance, and fortune—the sense that life’s particulars are random, that good and ill befall us by accident, that we are at the mercy of impersonal odds. This robs the believer of his deepest comfort and breeds either anxiety (life is precarious and unguarded) or superstition (the worship of fortune). Special providence answers that there is no chance, no luck, no fate; the lot cast into the lap, the disposing whereof is the LORD’s; the king’s heart, the sparrow’s fall, the believer’s every circumstance—all are governed by a Father whose particular care extends to the least detail. The Christian’s times are in God’s hand, and all things, even the bitter, work together for his good. To recover special providence is to exchange the cold universe of chance for the warm world of a Father’s care.
The doctrine rests on the Father’s particular care—not a sparrow falls (piptō) without Him—and on all things working together (sunergeō) for good to His own.
['Greek', 'G4098', 'piptō', 'to fall (not a sparrow falls without your Father)']
['Greek', 'G4903', 'sunergeō', 'to work together (all things work together for good)']
['Hebrew', 'H3559', 'kūn', 'to establish, direct (the LORD directeth his steps)']
['Greek', 'G705', 'arithmeō', 'to number (the hairs of your head are numbered)']
"Special providence is God’s particular care over individuals—the sparrow’s fall, the numbered hairs, the believer’s every step."
"It denies luck, chance, and fate: the lot is cast into the lap, but its disposing is the LORD’s."
"Special providence is the believer’s deepest comfort—his times are in God’s hand, and all things work for his good."