Vengeance, in the biblical sense, is the righteous execution of justice against evil — specifically as a divine prerogative. "Vengeance is mine, and recompense" (Deut. 32:35). God is a God of vengeance (Ps. 94:1), meaning He is the one who will fully and perfectly right every wrong. This is not pettiness or malice but the expression of His holy justice — a God who does not avenge injustice is not truly just. Scripture draws a clear line: personal vengeance (private retaliation) is forbidden to believers (Rom. 12:19); institutional vengeance is delegated to the governing authorities (Rom. 13:4); cosmic vengeance belongs to God alone. The saints' cry for vengeance in Revelation (6:10) is vindicated by God's final judgment — not a sinful impulse but a longing for justice to be done.
The infliction of pain on another in return for an injury or offense; punishment inflicted in return for an injury; r...
The infliction of pain on another in return for an injury or offense; punishment inflicted in return for an injury; retribution. In Scripture, the word is often applied to God's punishment of sinners. "Vengeance belongeth unto me; I will recompense, saith the Lord."
Deuteronomy 32:35 — Vengeance is mine, and recompense, for the time when their foot shall slip.
Romans 12:19 — Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, "Vengeance is mine, I will repay, says the Lord."
Psalm 94:1 — O LORD, God of vengeance, O God of vengeance, shine forth!
Revelation 6:10 — "O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?"
Romans 13:4 — He is God's servant, an avenger who carries out God's wrath on the wrongdoer.
Modern culture either eliminates vengeance entirely (reducing justice to rehabilitation) or democratizes it into pers...
Modern culture either eliminates vengeance entirely (reducing justice to rehabilitation) or democratizes it into personal retaliation, social media pile-ons, and mob justice. The first error produces a justice system without moral weight — criminals are victims of circumstances, never truly guilty. The second produces vigilantism and cancel culture — sinful humans appointing themselves as ultimate judges. The biblical solution threads the needle: personal forgiveness without private retaliation, while trusting God and righteous institutions to execute justice. Removing divine vengeance from the picture doesn't make the world more loving — it makes injustice permanent.
H5359 — נָקָם (naqam) — vengeance, avengement; used of both human retaliation (forbidden) and divine retribution (jus...
H5359 — נָקָם (naqam) — vengeance, avengement; used of both human retaliation (forbidden) and divine retribution (just and certain).
G1557 — ἐκδίκησις (ekdikēsis) — full justice, vengeance, vindication; the word Paul uses in Rom. 12:19 — God's complete settling of all accounts.
G3709 — ὀργή (orgē) — wrath, anger; the settled, righteous displeasure of God against sin that will be expressed in final judgment.
• "The command 'Do not take vengeance' (Rom. 12:19) is grounded in the promise that God will — making human retaliation unnecessary, not because justice doesn't matter, but because it does."
• "The martyrs' cry in Revelation 6 is not vindictiveness but a longing for God's justice — the same longing that drives imprecatory prayer in the Psalms."
• "A God without vengeance is a God who shrugs at the Holocaust, the abuse of children, and every unrepented atrocity in history — not a comfort but a horror."